Great Britain -- History -- Elizabeth, 1558-1603 -- Sources; Great Britain -- History -- Tudors, 1485-1603 -- Sources
So all the lords and gentles of the Irish Pales that are not governed
under the Queen’s laws are driven and compelled of necessity to keep and
maintain a number of idle men of war, as they may be able always to rule
their own people at home and exact their neighbours abroad, as their
need shall require in their wars, which they commonly use and maintain
against those that pretendeth any right to that they at any time have or
do sometimes possess by wrong: giving neither place to law nor yet good
orders, but working every one his own wilful will for a Law, to the
spoil of the country and decay and waste of the common weal of the same.
The charge and finding of the men of war of every private Irish lord is
such a burden to his country as keepeth the same ever in great poverty,
and by that means bringeth them that taketh most pain to most penury,
and those that getteth all to gain nothing: whereby husbandry is so hard
to live by as very few covet it, as no plenty can prosper, but ever
scarcity, where this is used, not only hindering the good but forwarding
the evil, so far that the most mischief of all the land is fed and
nourished withal. This is called Coyne and Livery. Besides this they
have many other customs, exactions, and undertreddinges, so that in a
manner all that ever the tenants can win with their weary working the
lord hath at last, if his need be such in wars, or otherwise he will
take all that his tenants have and destroy them in a day: and he never
the better himself, for (as aforesaid) idle men of war eateth all
together.
And thus their countries are impoverished as inhabitants having nothing
left to cherish or care for (unless sometime a few cattle which the poor
people are forced to drive with them wheresoever they go, for finding
their Lords’ men of war), they, as careless of their behaviour, become
as idle as the rest, stealing by night and robbing by day, as at last
stirreth them to war one Lord against another. Although [they do so]
until they have spoiled and wasted one another’s country, yet no malice
can increase their enmity so much one against another but upon every
occasion they become friends, and join their former dispersed strength
in one force against the Queen’s Majesty and her liege people.
_For their Religion._
Public-domain text, read in full here on John Shaqi.
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