English literature -- 18th century -- History and criticism; Pope, Alexander, 1688-1744
Marriages of a more lawful kind were generally conducted on business
principles. Young women were expected to accept the husband selected for
them by their parents or guardians, and the main object considered was
to gain a good settlement. It was for this that Mary Granville, who is
better known as Mrs. Delany, was sacrificed at seventeen to a gouty old
man of sixty, and when he died she was expected to marry again with the
same object in view. Mrs. Delany detested, with good cause, the
commercial estimate of matrimony. Writing, in 1739, to Lady
Throckmorton, she says, 'Miss Campbell is to be married to-morrow to my
Lord Bruce. Her father can give her no fortune; she is very pretty,
modest, well-behaved, and just eighteen, has two thousand a year
jointure, and four hundred pin-money; _they say_ he is cross, covetous,
and threescore years old, and this unsuitable match is the _admiration
of the old and the envy of the young_! For my part I _pity her_, for if
she has any notion of social pleasures that arise from true esteem and
sensible conversation, how miserable must she be.'[5]
Girls dowered with beauty or with fortune were not always suffered to
marry in this humdrum fashion. Abduction was by no means an imaginary
peril. Mrs. Delany tells the story of a lady in Ireland, from whom she
received the relation, who was entrapped in her uncle's house, carried
off by four men in masks, and treated in the most brutal manner. And in
1711 the Duke of Newcastle, having become acquainted with a design for
carrying off his daughter by force, was compelled to ask for a guard of
dragoons.
Duelling, against which Steele, De Foe, and Fielding inveighed with
courage and good sense, was a danger to which every gentleman was liable
who wore a sword. Bullies were ready to provoke a quarrel, the slightest
cause of offence was magnified into an affair of honour, and the lives
of several of the most distinguished men of the century were imperilled
in this way. 'A gentleman,' Lord Chesterfield writes, 'is every man who,
with a tolerable suit of clothes, a sword by his side, and a watch and
snuffbox in his pockets, asserts himself to be a gentleman, swears with
energy that he will be treated as such, and that he will cut the throat
of any man who presumes to say the contrary.'
The foolish and evil custom died out slowly in this kingdom. Even a
great moralist like Dr. Johnson had something to say in its defence, and
Sir Walter Scott, who might well have laughed to scorn any imputation of
cowardice, was prepared to accept a challenge in his old age for a
statement he had made in his _Life of Napoleon_.
Ladies had a different but equally doubtful mode of asserting their
gentility. On one occasion the Duchess of Marlborough called on a lawyer
without leaving her name. 'I could not make out who she was,' said the
clerk afterwards, 'but she swore so dreadfully that she must be a lady
of quality.'
Public-domain text, read in full here on John Shaqi.
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