English literature -- 19th century -- History and criticism; Great Britain -- Intellectual life -- 19th century
true, in essence to those which men had discussed in former days, but seen
in the light of the poet's own time.
Hitherto Tennyson's pieces had all been short. In 1847 he published his
first long poem, the medley of _The Princess_. This serio-comic production
on what is called 'the woman question' will probably not hold for long a
high place among Tennyson's works. The main body of it contains no great
illuminating thought. The reflexions upon the position of women and the
relations of the sexes are not beyond the range of an intelligence
considerably short of genius, and the jest and earnest are not very
happily mingled. The poem is remarkable rather for fine passages than for
greatness as a whole. In point of length it was the most important
experiment Tennyson had yet made in the most difficult but most flexible
form of English metre, blank verse. There is however no part of _The
Princess_ of similar length which can be ranked as equal to _Morte
d'Arthur_; and its best feature, the lyrics between the parts, were a
subsequent addition. But whatever may be the intrinsic merit of _The
Princess_, it is valuable as a symptom. The poet who had at first held so
far aloof from the interests of everyday life is now found devoting his
longest work to a social question of the day. He is at least endeavouring
to be what Sir Henry Taylor says the great poet must be, a philosopher as
well as an artist. If 'art for art's sake' be the proper creed of the
poet, then Tennyson is wrong, and he remains wrong all the rest of his
life. We must rank him among those poets who seek to base their work on an
intellectual foundation, not among those who hold that feeling alone is
sufficient. He seeks to see Truth as well as Beauty, instead of resting
satisfied, like Keats, with their ultimate identity.
[Sidenote: Robert Browning (1812-1889).]
Public-domain text, read in full here on John Shaqi.
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