Not to put off armor while upon an adventure, except for a night’s rest. Never to turn out of a straight road in order to avoid danger from man, beast, or monster. Never to decline a challenge to equal combat, unless compelled to do so by wounds, sickness, or other equally reasonable hindrance. The aspirant for knighthood began his career in early boyhood by attending some superior as his page. Lads of noblest families sought to be attached to the persons of those renowned in the order, though not to their own fathers, lest their discipline should be over-indulgent. Frequently knights of special note for valor and skill at arms opened schools for the training of youth. The page was expected to wait upon his lord as a body-servant in the bedchamber, the dining-hall, and, when consistent with his tender years, upon the journey and in the camp. It was a maxim of the code that one “should learn to obey before attempting to govern.” With the development of manly strength, at about his fourteenth year the page became an esquire. He then burnished and repaired the armor of his chief, broke his steeds, led his charger, and carried his shield to the field of battle. In the mêlée he fought by his master’s side, nursed him when wounded, and valued his own life as naught when weighed against his lord’s safety or honor. The faithful esquire was adubbed a knight at the will and by the hand of his superior. This honor was sometimes awarded on the field of conflict for a specially valiant deed. More commonly the heroic subalterns were summoned to receive the coveted prize when the fight was done. More than one instance is mentioned where the esquire bowed his head beneath the dead hand of his master and there assumed the duty of completing the enterprise in which his chief had fallen. Ordinarily, however, the ceremony was held in the castle hall, or in later times in the church, on the occasion of some festival or upon the candidate’s reaching the year of his majority. The rite of admission to knighthood was made as impressive as possible. The young man, having come from the bath, was clothed in a white tunic, expressive of the purity of his purpose; then in a red robe, symbolical of the blood he was ready to shed; and in a black coat, to remind him of the death that might speedily be his portion. After fasting, the candidate spent the night in prayer. In the morning the priest administered to him the holy communion, and blessed the sword which hung from his neck. Attendant knights and ladies then clothed him in his armor. Kneeling at the feet of the lord, he received from him the accolade, three blows with the flat of the sword upon his shoulder, with the repetition of the formula, “In the name of God, St. Michael, and St. George, I make thee a knight.”