The age of the crusadesLudlow, James M. (James Meeker)
History
The age of the crusades
Ludlow, James M. (James Meeker)
Crusades
V. POETICAL TREATMENT OF THE HISTORY OF THE FIRST CRUSADE.
TORQUATO TASSO: Gerusalemme Liberata; Venice, 1580. English
translation, Jerusalem Delivered; New York, Appleton.
CHAPTER I.
INTRODUCTORY—OUTLINE OF STUDY.
After the lapse of eight hundred years the story of the crusades still
furnishes the most fascinating, if not the most instructive, pages of
Christian history. Romance has entertained the generations from the days
of the Italian Tasso to those of Walter Scott with the rude yet
chivalric characters of those mediæval times. Ponderous knights and
dashing emirs, fair women and saintly apparitions, continue to move over
the mimic stage of the imagination. Poetry, in all the tongues of modern
Europe, draws its imagery from scenes that were enacted while these
languages were being formed from their classic or barbaric originals.
The hymnology of the church is enriched by the songs of those who caught
their rhythm from the march of the crusading host. Bernard of Clugny
watched the salvation armies of the olden time as they sauntered by his
cloister window. Now catching their spirit, and anon oppressed with
their failure to express the truest prowess of the believer’s soul, he
tried to lift men’s faith to the Jerusalem above:
“O happy band of pilgrims,
If onward ye will tread
With Jesus as your fellow
To Jesus as your head!
“Thou hast no shore, fair ocean;
Thou hast no time, bright day;
Dear fountain of refreshment
To pilgrims on the way.
“Upon the Rock of Ages
They raise thy holy tower;
Thine is the victor’s laurel,
And thine the golden dower.”
Our newest songs catch the very gleam of those battle days. For example:
“Onward, Christian soldiers,
Marching as to war,
With the cross of Jesus
Going on before!”
is not unlike the chorus of a Latin hymn of Berthier of Orleans, which
was sung under the tent and on the field:
“Lignum crucis
Signum ducis
Sequitur exercitus;
Quod non cessit
Sed præcessit
In vi Sancti Spiritus.”
The student of human nature, also, will find here his most subtle and
perplexing, but at the same time his most suggestive, subjects. Never
before or since was there such exalted faith combined with such
grotesque superstition, such splendid self-sacrifice mingled with cruel
and unrestrained selfishness, such holy purpose with its wings
entangled, torn, and besmeared in vicious environments.
Public-domain text, read in full here on John Shaqi.
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