France manifested a spirit of liberty hardly less fierce than that of
England. It was the French King Philip the Fair who humiliated
Boniface VIII so severely that he died of chagrin. During almost the
whole of the fourteenth century the residence of a pope subservient to
France at Avignon prevented any difficulties, but no sooner had the
Council of Constance restored the head of the unified church to Rome
than the old conflict again burst forth. [Sidenote: 1438] The extreme
claims of the Gallican church were asserted in the law known as the
Pragmatic Sanction of Bourges, by which the pope was left hardly any
right of appointment, of jurisdiction, or of raising revenue in France.
The supremacy of a council over the pope was explicitly asserted, as
was the right of the civil magistrate to order ecclesiastical affairs
in his dominions. When the pontiffs refused to recognize this almost
schismatical position taken by France, the Pragmatic Sanction was
further fortified by a law sentencing to death any person who should
bring into the country a bull repugnant to it. Strenuous efforts of
the papacy were directed to secure the repeal of this document, and in
1461 Pius II induced Louis XI to revoke it in return for political
concessions in Naples. This action, opposed by the University and
Parlement of Paris, proved so unpopular that two years later the
Gallican liberties were reasserted in their full extent.
Harmony was established between the interests of the curia and of the
French government by the compromise known as the Concordat of Bologna.
[Sidenote: 1516] The {43} concessions to the king were so heavy that
it was difficult for Leo X to get his cardinals to consent to them.
Almost the whole power of appointment, of jurisdiction, and of taxation
was put into the royal hands, some stipulations being made against the
conferring of benefices on immoral priests and against the frivolous
imposition of ecclesiastical punishments. What the pope gained was the
abandonment of the assertion made at Bourges of the supremacy of a
general council. The Concordat was greeted by a storm of protest in
France. The Sorbonne refused to recognize it and appealed at once to a
general council. The king, however, had the refractory members
arrested and decreed the repeal of the Pragmatic Sanction in 1518.
Public-domain text, read in full here on John Shaqi.
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