From a climatic as well as an agricultural standpoint the country is more conveniently divided into two parts by a line which sharply defines the limits of the region of dense forest from that of the grass lands with few trees, which is characteristic of the country to the north. This line is probably the northern limit of the tract of country subject to a prolonged rainy season, and owing to the density of the forest south of it seems to have constituted the extreme distance to which the Mohammedan conquerors from the north were able to penetrate, when attempting to subdue and convert the pagan tribes to their south. The improved methods of agriculture found among the tribes inhabiting the ultra-forest country of the Northern Territories may be attributable to the teaching of these conquering people. On account of the marked differences in the conditions and the agricultural development of the forest and ultra-forest regions, it appears to be more convenient to refer to the products from the Northern Territories in a separate part, and this course has been followed here. PART I.—GOLD COAST AND ASHANTI =Origin of Tribes.=—Tradition among the natives maintains that the two great tribes of Fanti and Ashanti were originally from the same stock, and it is probable that this was also the case with regard to the people of Tufel, Denkera, Assin and Aquapim, who are said to speak a dialect of the same language as that of the Fantis and Ashantis. Completely different languages are, however, spoken by the Appolonias, Ahantas, Agoonahs, Accras, and Adampes living near the coast, and these are supposed to represent the remains of an earlier race. The native belief is that the whole people were originally composed of twelve families or tribes, and that each was called by a separate name in some way indicating the occupation. According to Bowdich, those calling themselves after animals of the forest probably represented the families employing their time in hunting, and those bearing such names as cornstalk (Abrotoo) and plantain (Abbradi) applied themselves to agriculture. The name Agoonah, implying “oil-palm locality,” seems to have been applied to all those who were traders. Individuals are still said to assume these distinctive names without regard to their usual tribal affinities.