The Ainu group at the Saint Louis ExpositionStarr, Frederick
History
The Ainu group at the Saint Louis Exposition
Starr, Frederick
Ainu; Louisiana Purchase Exposition (1904 : Saint Louis, Mo.)
In the evening, after another treat to coffee and tea cakes at Miss
Bryant’s, we went to Kutoroge’s house to draw up the necessary
documents. The old man and Kutoroge received us in a stately manner.
We went into the front room, for the house has two, the _shem_ being,
apparently, an old house, and squatted down in two facing lines—Mr.
Batchelor, Manuel, and I, facing the clerk, the policeman, Kutoroge,
Shutratek, Sangyea, and Santukno. We all went through the formal
salutations of hand-rubbing, hand-waving, and beard-stroking. I then
paid one month’s full salary in advance. The clerk drew up formal
receipts, which were signed, sealed, and witnessed. The necessary
data were taken down for securing legal applications for passports to
leave the country.
[Illustration: SANTUKNO.]
All formalities having been thus observed, we were ready to leave.
Money was supplied for securing the necessary equipment for the
house at Saint Louis and for bringing all to the railroad and we
told them when they must appear at Sapporo. In the morning, our only
conveyances were two small-box, single-horse, two-wheeled carts.
One of these we loaded full with our baggage. Into the other Manuel
and I crowded ourselves, sitting on the board bottom, with our legs
stretched stiffly crosswise of the cart. When Mr. Batchelor chose
to ride, we all three adopted some sort of a kneeling or crouching
position. Progress was slow and uncomfortable. Sometimes we stopped
to make photographs, and on one such stop were able to test this
statement in Mr. Batchelor’s book: “They cut the fat part of the legs
of both males and females at the joint near the pelvis, and then bind
the wound up with the leather-like layers of the fungus mycelium
found between the bark and the wood of dead oak, elm, or ash trees.”
I had been questioning him about this practice, raising a query as to
its purpose and its generality. As we were passing through a village,
we met a woman with a baby in her arms, and Mr. Batchelor inquired
of her in regard to it. After a little hesitation, she showed me the
baby, a little girl perhaps less than a year old. It had been cut
only on the left side, back on the inside of the leg, just below the
buttocks. The cut had healed, but the scar was quite plain. The
woman said they do it with babies that kick and squirm too much.
While the practice is probably not general it is certainly common and
widespread, occurring in several, if not all, villages.
Public-domain text, read in full here on John Shaqi.
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