The Alósaka cult of the Hopi IndiansFewkes, Jesse Walter
Religion
The Alósaka cult of the Hopi Indians
Fewkes, Jesse Walter
Hopi Indians -- Religion
About 10 P.M. on the day called _Tótokya_, the chief day of all great
ceremonies, this man, preceded by two others, passed into the kiva,
his entrance being announced by balls of meal thrown through the
hatchway upon the floor, falling near the fireplace. The two men seated
themselves, one on each side of the ladder, which was grasped in one
arm. The Bird-man who followed had his face painted white, and in his
mouth was a whistle with which he continually imitated the call of a
bird, probably the eagle. He first stood on the upraise in the floor,
called the spectators’ part, then squatted on the floor near the right
pole of the ladder. He carried feathers in his hands,[8] and, moving
his arms up and down, imitated the motion of wings, as if flapping them
like a bird.
While he was performing these avian movements, the spectators sang
a stirring song and the Bird-man slowly advanced to the middle of
the room, imitating the gait of a bird and crouching in a squatting
attitude. The motion of the wings and the bird-cries continued, the
personator now and then raising his arms and letting them fall with a
quivering motion. Once in the middle of the room he laid the feathers
on the floor and remained there for a short time without moving. He
then arose and danced for a long time, accompanied by a woman who held
in one hand an ear of corn which she gracefully waved back and forth.
She followed the Bird-man as he moved from place to place, and at the
close of the dance took her seat near the right wall of the kiva where
she sat before the Bird-man entered the room.
After the woman had taken her seat, the Bird-man continued the wing
movements with his arms, stretching them at full length and then
drawing them back to his body. He then proceeded to a pile of sand
in a corner near the upraise; taking pointed sticks or reeds in his
hand and halting before this mound of sand, he threw first one, then
another, of the sticks into the sand, all the time imitating a bird in
the movements of his body and simulating the bird-calls with a whistle.
He then went to the _Soyáluña_ woman who had danced with him; squatting
before her, he uttered the strange bird-calls, and, making a pass,
raised the small sticks which he carried from her feet to her head
several times. He then returned to the mound of sand and again shot the
sticks into it, after which he returned to the woman. This was repeated
several times. The bird personator then returned to the middle of the
kiva, before the altar, and, taking a bow and some arrows, danced for
some time, while all the assembled priests sang in chorus. As the
Bird-man danced, he raised the bow, fitted an arrow to it, faced the
north, and drew the bowstring as if to shoot. This was repeated six
times, the performer pointing the arrow to the cardinal directions in
prescribed sinistral sequence.
Public-domain text, read in full here on John Shaqi.
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