The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
Two things astonished me in Spain: the one, that the pictures in her
galleries were so great and good, and the other that her cathedrals so
far excel the rest of European temples in the grandeur of their
architecture. Poor as Spain is now, we must not forget that it was once
the most powerful of kingdoms, and the mistress of a world of its own.
And the arts and sciences once flourished here as they did in the
brightest days of Grecian and Roman glory. The paintings that are
gathered in Madrid are probably as valuable in the eyes of the artistic
world as those of any other gallery; and there are half a dozen
cathedrals in Spain that are not equalled by the same number in all the
rest of the Continent. One who visited them will not be apt to forget
the florid beauty of the one at Burgos, the massive grandeur of that in
Toledo, the thousand columns that sustain the arches on which rests the
roof of the converted mosque at Cordova, or, the most majestic of them
all, the vast and solemn pile that stands in Seville; nor will he
readily lose the impressions made upon his soul by the cathedral at
Granada, into which we are now entering, as we are about to take leave
of the Alhambra, and go to the north of Europe.
It was the design of the founders of this temple to make it the most
splendid in the world; and this weak and unworthy ambition has doubtless
given to us many noble monuments of genius and labor which a less
exciting motive might have failed to produce. We are met with a notice,
on entering, that we are not to converse during service; and it is a
caution that might well be put up in the Protestant as well as Catholic
places of worship. Five naves are divided with massive pillars; the
pavement is marble, and very beautiful; the interior 425 feet long and
250 feet wide, with chapels on the sides, on which private wealth has
been lavished with a profusion that seems absolutely incredible; one of
them was built by an archbishop, whose wealth was so great that he
imitated the royal manner of living, and preferred to be like his Master
a king, rather than like his Master a servant.
Public-domain text, read in full here on John Shaqi.
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