The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
The sun was just sinking to rest as we were bringing to a close our
journey of ten hours, memorable for the picturesque views that were
constantly before us, the four lakes that we had skirted in our ride,
the uncounted waterfalls, majestic mountains, alternate rain and
sunshine, and that pleasant friendly converse which an easy-going
carriage permits and encourages, when, with tastes to enjoy the
beautiful world that God has made, we sit all day under the open sky and
admire, wonder, and adore.
Lucerne is one of the most beautiful spots in Switzerland. We have often
laughed at the guide-books for calling each and every place, castle,
river, waterfall, temple, or tower, the most beautiful, the oldest,
largest, most romantic, or something quite as superlative. But we get
into the same habit, and readers must make allowances for the enthusiasm
of travellers. Take off as much as you please, and Lucerne is very
lovely.
It was my first Sabbath, on this journey, in a place almost wholly given
up to Romanism. The population is about 13,000, and less than a thousand
are Protestants. At nine o’clock in the morning, with two American
friends, I went to the cathedral or church of St. Leger, and found it
already crowded and a sermon in progress. The preacher was arrayed with
so much magnificence that I supposed he must be some very distinguished
personage in the church of Rome. The Papal Nuncio, or representative of
the Pope of Rome, has his official residence in Lucerne, but I presume
he does not officiate as a preacher. The audience filling the seats and
thronging the aisles were giving devout attention, each one on entering
bending his knee and crossing himself. The women occupied one half, and
the men the other, of the house. I could find no seat, but a young man
in a pew rose, gave me his seat, and stood up himself, a politeness not
common in any Protestant church in any part of the world to which my
weary steps have been directed. The preaching was in German, and more
unintelligible to me than if it had been in Greek or Latin, so that I
was at liberty to study the surroundings. Over the altar was a statue of
Christ crucified: the body made of wood painted to the life, and
life-size, suspended so low that the face, with all its expression of
intense agony, was perfectly visible. The blood had settled all below
the knees and the lower part of the chest, and was trickling from the
spikes through the hands and feet. The altar was richly adorned with
gold, and candles were burning on it. On either side of it were minor
altars; over one of them was an inscription in Latin recording the
sacred relics there treasured. These are to be found in all the great
churches on the continent, but have lost none of their hold on the
reverence of these superstitious people. The toe-nail of the prophet
Jeremiah would be the fortune of any relic-hunter who should light upon
it. Over another altar, called _Privileged_, but why I did not learn,
Public-domain text, read in full here on John Shaqi.
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