The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
was a representation, in full life-size, of the descent from the cross.
The weeping women had very sorrowful faces, and the wound in the
Saviour’s side was gaping fearfully, and the blood still oozing out. As
I was looking at it, a lady elegantly dressed, leading two children,
four or five years old, entered a side door, and approaching this altar
knelt before it, and turning her face upward to these images of the
Saviour’s death, gazed long, and I suppose was praying. The sermon was
still in progress, but she gave no heed to it. Perhaps, like myself, she
was not able to understand it, and had come to worship, not to hear.
When she had closed her protracted devotions, she took the little boy
and girl and made them both kneel, where she had been kneeling, and look
up as she had done, and when they had thus performed the service which
she evidently prescribed, she led them out. Others cast themselves down
before this and other altars, and with no attention to the service in
progress, went on with their own prayers, and then left, or joined with
the rest according to their pleasure. When the sermon was ended, long,
and well delivered, in a persuasive, conversational tone, without notes,
and with an evident air of earnest feeling, another priest, in gorgeous
apparel, came to the high altar, and, attended by two or three boys to
hold up his robes and move his missal-book from place to place, as he
had to change his position, he proceeded to celebrate the mass. The
officiating priest was an elderly man whose face indicated great
intellectual force, and his appearance was that of a student and man of
learning. As he took a golden chalice and laid his hands over it, and
prayed, and then lifted it up while all the people bowed themselves with
profound reverence, it filled me with amazement that such a man as he
seemed to be could suppose that the wine in that cup had been
miraculously and instantly converted into the blood of the Son of God!!!
And when he held up in the same way a bit of bread in the shape of a
wafer or thin cracker, two inches or so in diameter, and again all the
people bent themselves in adoration, he himself, with uplifted hands and
downcast eyes and moving lips, appeared to regard the ceremony as an
immediate exhibition of a present and new-born God. Then he took the cup
again and drank it, and drank once more, turning it bottom upward over
his face; and when this was done he took a white napkin and dried the
inside thoroughly, as if no drop of the sacred blood must remain within,
and the door of a golden casket or closet on the altar being opened, he
placed it within, with the bread he had converted, and locked it safely
there. While this ceremony was going on, a priest had emerged from
behind the altar, and with a brush in hand went up and down among the
people, sprinkling them with holy water. A splendid organ and a choir of
singers took part in the service, which was in all its parts imposing to
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