The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
house, and on a bier is borne on the shoulders of the nearest male
relatives or friends. One of these funerals was that of an aged mother.
She left eight sons and two daughters; six of the sons were grown men,
and they bore their mother on their shoulders to the grave. The three
processions met near the church, and the three coffins were then borne
in the order of the ages of the deceased, to the church, but not into
it. The body is never taken into the church. But when the relatives and
friends have entered, the body is carried by the bearers immediately
into the Gottesacker, God’s Acre, the graveyard, which usually adjoins
the church. It is there buried, while none are present except those who
do the work. I stood at a little distance while this melancholy service
was performed. It was not pleasing to me that the dead should be thus
put away unwept. And another custom was equally unpleasant to me. The
graves are arranged in regular order, without any distinction of
families, and as each person in the place dies, he is buried in the
grave next to the one who was buried before him. It may have been a
neighbor with whom he was at enmity, but now in death they sleep side by
side, and know it not. Families are separated by the grave, as well as
by death, and no two of them, unless they die together, may be laid
together in the grave. This is surprising when we notice the remarkable
attention they bestow on the Garden of the Dead. For when the dead are
buried, the friends come, day after day, and adorn the grave with
flowers, and surround it with a border of green, and water it with their
tears of love.
While the body is thus cared for by the bearers, the funeral service is
proceeding in the church. This is similar to the service in our own
country, the prayers and selections of Scripture being read, and a
sermon preached, the same discourse answering, of course, for all who
are buried on the same day. At the funeral, all the men in attendance
wear a black mantle, of bombazine or serge, which they may get, for a
trifle, of the undertaker, who keeps them for hire. Persons of property
have them of their own, to wear only on funeral occasions, but the most
of the people hire them when wanted, and thus every man at the funeral
appears as a mourner. All the women dress in black when attending a
funeral, and they never go to church in any other than a black dress.
This is a very peculiar custom, but is invariably followed by all the
people of this country. Not a light-colored dress appears in the great
congregation on the Sabbath-day, or at a funeral.
Public-domain text, read in full here on John Shaqi.
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