The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
The old cathedral had the appearance of neglect; it was out one side
from the busy haunts of men, and this was in its favor, but it seemed to
be neglected. Twenty-four whitewashed columns support the roof. In side
chapels are the tombs and the remains of the old kings of Sweden. And
when I had spelled out some of the Latin inscriptions, and had linked
the names of these sleepers with the old-time stories of the land, the
venerable cathedral began to take upon itself the form of a great
monument of the dead past. And well it might, for the first stones were
laid for its foundation in the year 1289, and it was consecrated in
1435. Its dimensions rise into the sublime, for it is 370 feet long, 141
feet wide, and 115 feet high.
The columns within are capped with carvings of grotesque beasts,
strangely out of taste in the house of God. Linnæus lies buried here,
and a splendid mural tablet and bronze medallion portrait of him adorn
the wall. Here lie Gustavus Wasa and two of his wives, and a long series
of fresco paintings in seven compartments celebrate the great events in
the life of this illustrious man. Here, too, is a tomb of John III.,
remarkable for this,—that it was made in Italy, was lost at sea on its
way here, was fished up sixty years afterwards, and brought to this
spot.
The sacristan was very kind in revealing to our not very reverent eyes
the precious things here kept for special exhibition to those who would
pay for the privilege. With this understanding we were permitted to
behold crowns and sceptres, a gold cup two feet high, a dagger that had
been stuck into a king, and a statue of the old god-king Thor! This last
is not worshipped here, but is cherished as a memorial of the times when
paganism was prevalent, and as a trophy of the triumph of Christianity
over the powers of darkness.
About three miles north of Upsala, the seat of the great university, is
Old Upsala, more sacred than any other spot in Sweden: for here are the
lofty mounds which tradition has consecrated as graves of the gods,—the
gods who aforetime were held in reverent awe and honor by the
Scandinavian race, and who, to this day, hold some sort of sway over the
rude masses of the North.
Public-domain text, read in full here on John Shaqi.
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