The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
Another stretch of the canal brought us to Lake Roxen, a wide and
beautiful expanse, the passage through it requiring an hour. At the
western end of it is the town of Berg, where a hill is to be surmounted
by a series of locks, eleven in number, opening one into another, and
the process requires so much time that we can leave the ship and make an
excursion to an interesting and ancient church in the neighborhood. It
is the Vetra-Kloster, Gothic in style, and built in 1128, when Inge II.
was king in Sweden, and he is buried in it. The Douglas family of
Scotland, in the time of Cromwell, came to this place to find a safe
retreat, and they became famous in the wars of Sweden. They are interred
right royally in this sanctuary. The mansion they occupied stands
conspicuously on the borders of the beautiful lake, commanding splendid
views of this lovely scenery. Villages are scattered over a rich
country, and the spires of churches pointing heavenward tell the pious
hopes of a people whose God is the Lord. The church stands in the midst
of a large graveyard, and this is filled with flowers and shrubs and
shade trees, and the monumental stones bear dates of great antiquity.
The portal of the church was once the prison of a convent which was
attached to the church, for this was built when Romanism ruled this
region as well as southern Europe. The floor is of stone, and the aisles
are of tombstones bearing inscriptions in German, Swedish, and Latin;
epigrammatic and striking some of them are, and have silently preached
to the passer-by for some centuries. “_Mors certa, hora incerta_,” and
“_Hodie mihi, cras tibi_,” are not very sententious, but they have their
point on a gravestone.
In a stone sarcophagus of very singular form, with a long inscription
upon it, lies the body of Inge II.; wooden effigies of unknown
personages, divine or human alike unintelligible to me, keep the dead
monarch company in his sleep of the ages. Another chapel contains two
sarcophagi, in which side by side through successive centuries the royal
ashes rest of those whose names are now forgotten, but might be spelled
out, if it were worth the trouble. And in another chapel are the tombs
of the Scotch Douglases, who fled their own country and found glory and
graves, that’s all, in this retired spot in the heart of Sweden. For
this is purely a rural church, far from the town and all the busy haunts
of men, a fitting place for worship, and a comely spot for graves. It
has been used for both, more than seven hundred years. The avarice of
man has not encroached upon its acres, nor coveted its stones.
Public-domain text, read in full here on John Shaqi.
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