Verhalen over het gebouwencomplex in Granada, dat eigendom was van de laatste islamitische vorsten in Spanje.
“After the victorious Amru (may he rest in peace!) had finished his
conquest of Egypt, I remained among the priests of the land, studying
the rites and ceremonies of their idolatrous faith, and seeking to make
myself master of the hidden knowledge for which they are renowned. I was
one day seated on the banks of the Nile, conversing with an ancient
priest, when he pointed to the mighty pyramids which rose like mountains
out of the neighboring desert. ‘All that we can teach thee,’ said he,
‘is nothing to the knowledge locked up in those mighty piles. In the
centre of the central pyramid is a sepulchral chamber, in which is
enclosed the mummy of the high-priest who aided in rearing that
stupendous pile; and with him is buried a wondrous book of knowledge,
containing all the secrets of magic and art. This book was given to Adam
after his fall, and was handed down from generation to generation to
King Solomon the Wise, and by its aid he built the Temple of Jerusalem.
How it came into the possession of the builder of the pyramids is known
to Him alone who knows all things.’
“When I heard these words of the Egyptian priest, my heart burned to get
possession of that book. I could command the services of many of the
soldiers of our conquering army, and of a number of the native
Egyptians: with these I set to work, and pierced the solid mass of the
pyramid, until, after great toil, I came upon one of its interior and
hidden passages. Following this up, and threading a fearful labyrinth, I
penetrated into the very heart of the pyramids, even to the sepulchral
chamber, where the mummy of the high-priest had lain for ages. I broke
through the outer cases of the mummy, unfolded its many wrappers and
bandages, and at length found the precious volume on its bosom. I seized
it with a trembling hand, and groped my way out of the pyramid, leaving
the mummy in its dark and silent sepulchre, there to await the final day
of resurrection and judgment.”
“Son of Abu Ayub,” exclaimed Aben Habuz, “thou hast been a great
traveller, and seen marvellous things; but of what avail to me is the
secret of the pyramid, and the volume of knowledge of the wise Solomon?”
“This it is, O king! By the study of that book I am instructed in all
magic arts, and can command the assistance of genii to accomplish my
plans. The mystery of the Talisman of Borsa is therefore familiar to me,
and such a talisman can I make, nay, one of greater virtues.”
“O wise son of Abu Ayub,” cried Aben Habuz, “better were such a talisman
than all the watch-towers on the hills, and sentinels upon the borders.
Give me such a safeguard, and the riches of my treasury are at thy
command.”
Public-domain text, read in full here on John Shaqi.
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