Great Britain -- Emigration and immigration; Noncitizens -- Great Britain
The saddest aspect of this question of Italian immigration is the
traffic in Italian children, which has been for so long carried on in
this country under the auspices of the _padroni_, and which continues
to flourish despite all the efforts which have been made to check
it. "Child-slavery in England" it has been called; and certainly the
condition of these poor children is in many respects little better
than that of slaves. I have spoken and written so much about this
matter,[13] that there is little now left to be said; still, in spite
of laying myself open to the charge of repeating an oft-told tale,
I must needs allude to it once more, since no treatise upon Italian
immigration would be otherwise complete.
The traffic is carried on in this wise:--The children are brought over
from Italy by men who obtain them from their parents upon payment of a
very small sum; for a few ducats annually (a ducat equals 3_s._ 6_d._),
and upon undertaking to clothe and feed them. The parents who thus
dispose of their children are for the most part poor peasants living
in Calabria, and the south of Italy. Sometimes the parents will bring
the children to England themselves, and sometimes they are confided to
relations; but often it is a traffic, and they sell their children
into what is a veritable slavery without troubling about their future,
and glad to be relieved of the responsibility and expense of their
maintenance and education. The _padroni_--that is the masters--having
thus gained possession of the children, they bring them to England.
Some travel by railway, but many of them actually journey on foot,
walking from town to town, village to village, all the way up to Dieppe
or Calais, and from thence crossing over to our shores.
The children are imported here simply for the purpose of following one
or the other of the vagrant professions in the streets of London and
throughout the country. They are sent out early in the morning with
an accordion, concertina, or other instrument, and told to sing or
play before houses, and then to wait for money. As a rule they do not
openly beg for alms, as this would bring them within the reach of law;
but they just stand and wait, and benevolent persons, attracted by
their picturesque appearance, are moved to compassion, and give them
money, ignorant or forgetful of the fact that this money benefits them
personally not at all, but the _padrone_ whose property they are.
Public-domain text, read in full here on John Shaqi.
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