The patriotic sentiment was so strongly developed in the families exiled under Charles V. that, to the very close of the eighteenth century, the Claes remained faithful to the manners and customs and traditions of their ancestors. They married into none but the purest burgher families, and required a certain number of aldermen and burgomasters in the pedigree of every bride-elect before admitting her to the family. They sought their wives in Bruges or Ghent, in Liege or in Holland; so that the time-honored domestic customs might be perpetuated around their hearthstones. This social group became more and more restricted, until, at the close of the last century, it mustered only some seven or eight families of the parliamentary nobility, whose manners and flowing robes of office and magisterial gravity (partly Spanish) harmonized well with the habits of their life. The inhabitants of Douai held the family in a religious esteem that was well-nigh superstition. The sturdy honesty, the untainted loyalty of the Claes, their unfailing decorum of manners and conduct, made them the objects of a reverence which found expression in the name,--the House of Claes. The whole spirit of ancient Flanders breathed in that mansion, which afforded to the lovers of burgher antiquities a type of the modest houses which the wealthy craftsmen of the Middle Ages constructed for their homes. The chief ornament of the facade was an oaken door, in two sections, studded with nails driven in the pattern of a quineunx, in the centre of which the Claes pride had carved a pair of shuttles. The recess of the doorway, which was built of freestone, was topped by a pointed arch bearing a little shrine surmounted by a cross, in which was a statuette of Sainte-Genevieve plying her distaff. Though time had left its mark upon the delicate workmanship of portal and shrine, the extreme care taken of it by the servants of the house allowed the passers-by to note all its details.