The All-Sufficiency of Christ. Miscellaneous Writings of C. H. Mackintosh, vol. IMackintosh, Charles Henry
Religion
The All-Sufficiency of Christ. Miscellaneous Writings of C. H. Mackintosh, vol. I
Mackintosh, Charles Henry
Theology
As to our true state by nature, the word of God presents it as one of
total and irrecoverable ruin. Let us adduce the proofs. "And God saw
that the wickedness of man was great in the earth, and that _every_
imagination of the thoughts of his heart was _only_ evil
_continually_." (Gen. vi. 5.) The words "_every_," "_only_," and
"_continually_," set aside every idea of a redeeming feature in man's
condition before God. Again, "The Lord looked down from heaven upon
the children of men, to see if there were any that did understand, and
seek God. They are _all_ gone aside, they are _all_ together become
filthy: there is _none_ that doeth good; no, not one." (Ps. xiv. 2,
3.) Here, again, the expressions "_all_," "_none_," "_no_, _not one_,"
preclude the idea of a single redeeming quality in man's condition, as
judged in the presence of God. Having thus drawn a proof from Moses
and one from the Psalms, let us take one or two from the prophets.
"Why should ye be stricken any more? Ye will revolt more and more: the
_whole_ head is sick, and the _whole_ heart faint. From the sole of
the foot even unto the head there is no soundness in it." (Is. i. 5,
6.) "The voice said, 'Cry.' And he said, 'What shall I cry?' _All_
flesh is grass, and all the goodliness thereof is as the flower of the
field." (Isa. xl. 6.) "The heart is deceitful above all things, and
desperately wicked: who can know it?" (Jer. xvii. 9.)
The above will suffice from the Old Testament. Let us now turn to the
New. "Jesus did not commit Himself unto them, because He knew all, and
needed not that any should testify of man: for He knew what was in
man." (John ii. 24, 25.) "That which is born of the flesh is flesh."
(John iii. 6.) Read, also, Romans iii. 9-19. "Because the carnal mind
is enmity against God: for it is not subject to the law of God;
neither, indeed, can be." (Rom. viii. 7.) "Having no hope, and without
God in the world." (Eph. ii. 12.) These quotations might be
multiplied, but there is no need. Sufficient proof has been adduced to
show forth the true condition of nature. It is "lost," "guilty,"
"alienated," "without strength," "evil only," "evil continually."
Public-domain text, read in full here on John Shaqi.
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