It was particularly noteworthy coming from a Christian theologian, seeing that the conventional Christian view was (and often still is) that the Jewish religion really ceased with the coming of Jesus. Christianity was supposed to have abolished and eliminated Judaism. Yet Basnage realized that the contrary was true. Judaism was not dead. The Jews were still alive. For five years he gave himself to the task of collecting material, and he produced a work which, whatever its shortcomings, was remarkable as the first of its kind, aside from the enormous amount of scholarship that went into its composition. But there was more than scholarship in the work; behind it was a realization of the marvel of Jewish history and resentment of the brutality with which the Jew was treated. Let no one wonder, said the author, if we denounce certain charges made against the Jew. "In the course of the centuries people have developed a spirit of cruelty and barbarism toward the Jews. They have been accused of being the cause of all calamities and charged with all kinds of crimes which never entered their minds. Everywhere they have been mobbed and massacred. Nevertheless, by a miracle of Providence, they still exist today everywhere. The bush of Moses, encircled by flames, has always burnt without being consumed." The liberal spirit of Montesquieu and Basnage found new expression, and, we may say its culmination, in the men of the Revolution. Mirabeau, who in Berlin came in contact with Mendelssohn and got to know Dohm's famous work on the Civil Improvement of the Jews, issued in 1781, wrote a warm plea for the emancipation of the Jews, under the title of _Mendelssohn and the Political Improvement of the Jews_. His plea was supported by Gregoire, a priest, and Duport, a Jacobin member of the National Assembly, and it finally resulted in the Assembly's abrogation of Jewish disabilities, and the invitation to the Jews to take the oath of citizenship. Thus, on September 28th, 1791, the Jews of France were liberated, and the Jews of the world celebrated the beginning of a new era of freedom and of the opportunities that are bound up with freedom. In the spiritual history of the Jew, also, France has played an illustrious part. In the middle ages there was no country where there was so large a number of brilliant and erudite scholars, and so energetic an activity, as in the numerous Jewish communities of France. North and South rivaled each other. Some of the most influential Jewish teachers of all times came from these French schools. Think, for instance, of R. Gershom, called the Light of the Exile, in the eleventh century, who, though he founded a school at Mayence, came from Metz, and continued to draw disciples from many parts of France. He was one of the chief organizers of medieval Jewish life. He was the first to prohibit polygamy among Western Jews. Then think of Rashi--the greatest of biblical exegetes and commentators.