It is, therefore, not surprising to find that this new school of mountain worship involved certain views which found most complete expression in the French Revolution. “Man is born free, but is everywhere in chains.” This, the famous opening to _The Social Contract_, might have heralded with equal fitness any mountain passage in the works of Rousseau or his disciples. Perhaps these two sentiments are nowhere fused with such completeness as in the life of Ramond de Carbonnière, the great Pyrenean climber. We have not mentioned him before as he took no part in purely Alpine explorations. But as a mountaineer he ranks with De Saussure and Paccard. His ascent of Mont Perdu, after many attempts, in 1802, was one of the most remarkable climbing exploits of the age. He invented a new kind of crampon. He rejoiced in fatigue, cold, and the thousand trials that confronted the mountaineer in the days before club-huts. His own personality was singularly arresting; and the reader should consult _The Early Mountaineers_ for a more complete sketch of the man than we have space to attempt. Ramond had every instinct of the modern mountaineer. He delighted in hardship. He could appreciate the grandeur of a mountain storm while sitting on an exposed ledge. He lingers with a delight that recalls Gesner on the joy of simple fare and rough quarters. He is the boon companion of hunters and smugglers; and through all his mountain journeys his mind is alert in reacting to chance impressions. But his narrative is remarkable for something else besides love for the mountains. It is full of those sentiments which came to a head in the French Revolution. Mountain description and fierce denunciations of tyranny are mingled in the oddest fashion. It is not surprising that Ramond, who finds room in a book devoted to mountaineering for a prophecy of the Revolution, should have played an active part in the Revolution when it came. Ramond entered the Revolutionary Parliament as a moderate reformer, and when the leaders of the Revolution had no further use for moderate reformers he found himself in the gaol at Tarbres. Here he was fortunately forgotten, and survived to become Maître des Requêtes under Louis XVIII. Ramond is, perhaps, the most striking example of the mountaineer whose love for mountains was only equalled by his passion for freedom. In some ways, he is worthier of our admiration than Rousseau, for he not only admired mountains, he climbed them. He not only praised the simple life of hardship, he endured it.