It may be envy and jealousy, it may be humiliation and
despair. But I do not honestly think that it is. I am quite sure I do
not want to possess that kind of knowledge. It is the very sharpness
and clearness of outline about it all that I dislike. The things that
he knows have not become part of his mind in any way: they are stored
away there, like walnuts; and I feel that I have been pelted with
walnuts, deluged and buried in walnuts. The things which my visitor
knows have undergone no change, they have not been fused and blended by
his personality; they have not affected his mind, nor has his mind
affected them. I don't wish to despise or to decry his knowledge; as a
lecturer, he must be invaluable; but he treats literature as a purveyor
might--it has not been food to him, but material and stock-in-trade.
Some of the poetry we talked about--Elizabethan lyrics--grow in my mind
like flowers in a copse; in his mind they are planted in rows, with
their botanical names on tickets. The worst of it is that I do not even
feel encouraged to fill up my gaps of knowledge, or to master the
history of tendency. I feel as if he had rather trampled down the
hyacinths and anemones in my wild and uncultivated woodlands. I should
like, in a dim way, to have his knowledge as well as my own
appreciation, but I would not exchange my knowledge for his. The value
of a lyric or a beautiful sentence, for me, is its melody, its charm,
its mysterious thrill; and there are many books and poems, which I know
to be excellent of their kind, but which have no meaning or message for
me. He seems to think that it is important to have complete texts of
old authors, and I do not think that he makes much distinction between
first-rate and second-rate work. In fact, I think that his view of
literature is the sociological view, and he seems to care more about
tendencies and influences than about the beauty and appeal of
literature. I do not go so far as to say or to think that literature
cannot be treated scientifically; but I feel as I feel about the doctor
in Balzac, I think, who, when his wife cried upon his shoulder, said,
"Hold, I have analysed tears," adding that they contained so much
chlorate of sodium and so much mucus. The truth is that he is a
philosopher, and that I am an individualist; but it leaves me with an
intense desire to be left alone in my woodland, or, at all events, not
to walk there with a ruthless botanist!
November 29, 1888.
Public-domain text, read in full here on John Shaqi.
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