Death -- Fiction; Forgiveness -- Fiction; Memory -- Fiction
This was the origin of the rites more public, yet certainly esoteric,
that he at last found himself able to establish. It took a long time, it
took a year, and both the process and the result would have been—for any
who knew—a vivid picture of his good faith. No one did know, in fact—no
one but the bland ecclesiastics whose acquaintance he had promptly
sought, whose objections he had softly overridden, whose curiosity and
sympathy he had artfully charmed, whose assent to his eccentric
munificence he had eventually won, and who had asked for concessions in
exchange for indulgences. Stransom had of course at an early stage of
his enquiry been referred to the Bishop, and the Bishop had been
delightfully human, the Bishop had been almost amused. Success was
within sight, at any rate from the moment the attitude of those whom it
concerned became liberal in response to liberality. The altar and the
sacred shell that half encircled it, consecrated to an ostensible and
customary worship, were to be splendidly maintained; all that Stransom
reserved to himself was the number of his lights and the free enjoyment
of his intention. When the intention had taken complete effect the
enjoyment became even greater than he had ventured to hope. He liked to
think of this effect when far from it, liked to convince himself of it
yet again when near. He was not often indeed so near as that a visit to
it hadn’t perforce something of the patience of a pilgrimage; but the
time he gave to his devotion came to seem to him more a contribution to
his other interests than a betrayal of them. Even a loaded life might be
easier when one had added a new necessity to it.
Public-domain text, read in full here on John Shaqi.
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