_Gabrielle._ It bores me to death this “regular” life. And
then, do you imagine I could endure to go on living near you
when I knew that you despised me enough to hold your tongue
about what you had discovered?
_Forjot._ If you stay, I promise that, by my attitude towards
you, you may be able to suppose that everything is forgotten.
_Gabrielle._ No! I refuse to lead here the life of eternal
humiliation you offer me. Good-night.
_Forjot._ Good-night. You have given me all the pain it was in
your power to give.
But even now the music publisher does not believe that Gabrielle will
desert him. Shortly after she has left the room his little daughter
enters and asks for her mother. The servant is sent in quest of
Gabrielle, but returns to announce that she is nowhere to be found. When
Forjot realises that his wife has left him he covers his face with his
handkerchief and trembles all over and sobs.
_Pascaline [running up to him]._ Father! Father! What _is_ the
matter?
_Forjot._ Nothing, nothing. [_He uncovers his face, which is
tragic with sorrow and stained with tears._] My child, your
mother has gone away from us on a long journey.
In a former paper[4] I spoke of the prodigious importance of the child in
France; the Child, the great indestructible bond between the parents. Of
course, exceptions—as in Gabrielle Forjot’s case. But, as we shall see,
Gabrielle seeks to recover Pascaline; and it is around this struggle that
the vital interest of the play centres. It is also around this struggle,
and in the feelings, language and conduct of those engaged in it that we
realise the different conditions of sentiment, morals and manners that
characterise respectively the French bourgeoisie and the lower English
middle class.
Public-domain text, read in full here on John Shaqi.
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