The precise date of the divorce is unknown. As we have said, there are coins struck at Alexandria with Julia’s effigy and inscription, after 29th August 220, and others at Tripolis in Phoenicia, after October in that year. The most likely supposition is that Antonine divorced her somewhere in the beginning of 221, after he had made up his mind to take to wife the Vestal, Aquilia Severa, in accordance with his religious scheme or ideal. Julia Cornelia Paula is the only wife of Antonine mentioned in inscriptions, and, as we hear nothing of her in any other way, it is improbable that she had much importance at Court. Possibly she was found to be of no use either to Antonine, Maesa, Soaemias, or Mamaea, each in their separate ways, and as such was relegated to unimportant obscurity, neglected as a cypher. Her coin types are equally unimportant. They make reference to the Concordia which was supposed to exist between the pair, and introduce the deities protective of matrimony. Her portraits vary from those of a woman of sixty odd years to the representation of a woman about thirty years old, which latter age is almost confirmed by her so-called bust in the Borghese collection at the Louvre; but no known author can really do more than guess at what this lady was as careful to conceal as her less fortunate sisters. Lampridius tries to leave one with the impression, that on the divorce of this Augusta (the Senate had accorded the title at the time of the marriage) Julius Paulus was banished. Unfortunately, he mentions him a little later on as being tutor to Alexander (in the beginning of the year 222). The inference is, of course, that Lampridius took the two impressions from conflicting sources. In all probability the great jurisconsult, having exchanged his position as Praefect of the Praetorium for a Court sinecure as Alexander’s tutor, did not re-emerge into public life until his thick-headed pupil was safely seated on the throne. Quite what office he then occupied Pauly has not determined. It may have been once again the Praefecture of the Praetorium, a position second only to that of the Emperor himself, and one which carried with it practical sovereignty, in the Tudor sense, only excepting the one element which went to solidify Elizabethan greatness, the assumption of the powers, dignities, and privileges of the ecclesiastical headship.