Lampridius has given us, in his life of Alexander Severus, a mass of
undigested information concerning the character and daily life of
Mamaea’s son. The narrative is as much concerned to prove the virtues
of Alexander as it is to represent the degradation of his predecessor.
Somehow the panegyric misses fire; Lampridius has produced a spasmodic
and unenlightened discourse on trivialities, together with a haphazard
essay on his hero’s moral qualities. He assures us that Alexander had
a regal presence, great flashing eyes, a penetrating gaze, a manly
appearance, and the stature and health of a soldier. Now, the practice
of idealising the appearance of royalty is not unknown, even in these
days. Unfortunately, this description is in no way borne out by the
portraits still extant. Alexander, in the Vatican bust, has certainly
the appearance of strength, but it is such as is possessed by a lusty
coal-heaver, with a bull neck and a thick skull; the undecided features
of the face, the weak mouth and chin, the low forehead, half hidden by
the hair, all betoken mild-mannered vacuity rather than manliness, while
the eyes, so far from flashing, seem, in the phrase of Duruy, to “stare
without seeing.” It is the figure neither of a Roman nor of a ruler of
men, but just that possessed by the family to which he belonged, though
cast in an effete and much-used mould; it is the face of a half-caste
Phoenician, such as he chanced to be. Alexander was an absolutely perfect
tool for the purposes of his grandmother’s scheme, and, in consequence,
Lampridius records the series of omens portending his royal nativity. The
entire menagerie of Egypt seemed to proclaim him king. Surely, argued
Maesa, such evidences of suitability would convince the truly religious
Antonine; and so, primed with her proofs, the lady repaired to carry out
her scheme. But, as we have said, the Emperor was used to her wiles;
she had tried cajoling him before and had failed; this time it was on
the score of religion, on the necessity that he should devote his full
energies to the furthering of his great and all-embracing scheme, that
she attacked him. It is a pitiful sight for us, who know the results,
to watch the guile of the serpent prostituting innocence for its own
gain. Maesa must at this time have been close on fifty years of age,
and we are assured on all hands that she was in close alliance with her
daughter Mamaea, who had long since conceived a holy horror, not only
of the sins of her nephew, but also for the person of the sinner. So
strongly was she convinced of her righteousness, that she had already
thought it her bounden duty, as well as her special privilege, to attempt
the corruption of the guards, and to support the plots, all and sundry,
which disaffected functionaries might attempt against the person of the
Emperor.
Public-domain text, read in full here on John Shaqi.
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