Americans -- France -- Fiction; Man-woman relationships -- Fiction; Paris (France) -- Fiction; Psychological fiction; Young men -- Fiction
The place itself went further back—that he guessed, and how old Paris
continued in a manner to echo there; but the post-revolutionary period,
the world he vaguely thought of as the world of Châteaubriand, of
Madame de Staël, even of the young Lamartine, had left its stamp of
harps and urns and torches, a stamp impressed on sundry small objects,
ornaments and relics. He had never before, to his knowledge, had
present to him relics, of any special dignity, of a private
order—little old miniatures, medallions, pictures, books; books in
leather bindings, pinkish and greenish, with gilt garlands on the back,
ranged, together with other promiscuous properties, under the glass of
brass-mounted cabinets. His attention took them all tenderly into
account. They were among the matters that marked Madame de Vionnet’s
apartment as something quite different from Miss Gostrey’s little
museum of bargains and from Chad’s lovely home; he recognised it as
founded much more on old accumulations that had possibly from time to
time shrunken than on any contemporary method of acquisition or form of
curiosity. Chad and Miss Gostrey had rummaged and purchased and picked
up and exchanged, sifting, selecting, comparing; whereas the mistress
of the scene before him, beautifully passive under the spell of
transmission—transmission from her father’s line, he quite made up his
mind—had only received, accepted and been quiet. When she hadn’t been
quiet she had been moved at the most to some occult charity for some
fallen fortune. There had been objects she or her predecessors might
even conceivably have parted with under need, but Strether couldn’t
suspect them of having sold old pieces to get “better” ones. They would
have felt no difference as to better or worse. He could but imagine
their having felt—perhaps in emigration, in proscription, for his
sketch was slight and confused—the pressure of want or the obligation
of sacrifice.
Public-domain text, read in full here on John Shaqi.
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