chronicler was at once, in fact, forced into hypocritical efforts to prevent the fugitive ecclesiastic's pursuit, extradition, trial and imprisonment, and these efforts, despite their disingenuous character, succeeded. Under another name, he now preaches Christ and Him crucified in the far West, and is, we daresay, a leading advocate of Prohibition, vice-crusading and the other Methodist reforms. But here we depart from the point. It is not that an eminent Wesleyan should be taken in crim. con. with a member of the Y.M.C.A.; it is that the whole Wesleyan scheme of things, despite the enormous multiplication of such incidents, should still stand above all direct and devastating criticism in America. It is an ignorant and dishonest cult of ignorant and dishonest men, and yet no one has ever had at it from the front. All the newspaper clippings that we have mentioned were extraordinarily discreet. Every offence of a clergyman was presented as if it were an isolated phenomenon, and of no general significance; there was never any challenge of an ecclesiastical organization which bred and sheltered such men, and carried over their curious ethics into its social and political activities. That careful avoidance of the main issue is always observable in These States. Prohibition was saddled upon the country, against the expressed wish of at least two-thirds of the people, by the political chicanery of the same organization, and yet no one, during the long fight, thought to attack it directly; to have done so would have been to violate the taboo described. So when the returning soldiers began to reveal the astounding chicaneries of the Young Men's Christian Association, it was marvelled at for a few weeks, as Americans always marvel at successful pocket-squeezings, but no one sought the cause in the character of the pious brethren primarily responsible. And so, again, when what is called liberal opinion began to revolt against the foreign politics of Dr. Wilson, and in particular, against his apparent repudiation of his most solemn engagements, and his complete insensibility, in the presence of a moral passion, to the most elementary principles of private and public honour. A thousand critics, friendly and unfriendly, sought to account for his amazing shifts and evasions on unintelligible logical grounds, but no one, so far as we know, ventured to point out that his course could be accounted for in every detail, and without any mauling of the facts whatsoever, upon the simple ground that he was a Presbyterian.