Close to this building are two more which are also obviously temples.
The three have been named Temple of the Cross, Temple of the Cross No. 2
(according to Mr. W. H. Holmes), or of the Foliated Cross (according to
Mr. Maudslay), and the Temple of the Sun. In each is found the same
alleged cosmic sign, the Tree of Life. Each was doubtless a temple. The
second two buildings are almost identical in structure with No. 1. In
the Temple of the Sun is an altar-slab quite as remarkable as that in
the Temple of the Cross. It is 9 feet wide and 8 feet high, and it is
composed of three separate stones.
[Illustration: BAS-RELIEF ON PIER OF TEMPLE, PALENQUE.]
A comparison of these extraordinary carvings shows great similarity in
the pose and dress of the figures; but in that of the Temple of the Sun
the figures stand on crouching fantastic forms, and between them is a
rectangular table curiously adorned and resting on two more crouching
figures. From this table project two crossed lances, the point of
intersection being hidden by a grotesque face which Mayan students have
agreed to regard as a symbol of the Sun. The main figures would seem to
be priests, or perhaps a priest and his assistant. They hold in their
hands what look like human figures for sacrifice. The key to these
wonderful bas-reliefs lies in the glyphs. Professor Forstemann would
have us believe that these are but a compilation of month and day signs,
that, in fact, the tablets are much like those almanacks which a country
grocer presents to his customers, an attractive picture in the middle,
surrounded by the days of the month. We do not believe it, we never
shall be able to believe it; and in the chapter on the glyphs we shall
attempt to show that the Professor has been run away with by his own
theories. It is far more likely that these wonderful calculiform letters
enshrine a dedicatory prayer to the presiding deity of the temple, with
perhaps a full description of the god and his attributes.
[Illustration: BAS-RELIEF ON PIER OF TEMPLE, PALENQUE.]
On the piers at each side of the temple are stone tablets carved in
bas-relief each with a figure, of which we reproduce Stephens's drawing.
They undoubtedly represent priests in full ceremonial dress. The
drawings form their own commentary. Noteworthy in the second is the
appearance of fishes in the headdress, which appears to be composed of a
bird holding a fish. Some fifteen hundred feet to the south of these
temples is yet another pyramid crowned by a building 20 feet long and 80
feet deep, which Stephens found in almost complete ruin. The most
remarkable feature of it is a bas-relief which once represented a couch,
formed of a two-headed jaguar, some portions of the figure once seated
still remaining. Of this couch design we shall have more to say when we
come to our arguments as to the origin of Mayan architecture.
Public-domain text, read in full here on John Shaqi.
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