As history is conversant with great and memorable actions, a historian should always keep posterity in view, and relate nothing but what may be of some account to future ages. Those who descend to trivial matters, beneath the dignity of history, should be deemed journalists rather than historians. As it is the province of a historian to acquaint us with facts, he should give a narration or description not only of the facts, or actions themselves, but likewise of such things as are necessarily connected with them; such as the characters of persons, the circumstances of time and place, the views and designs of the principal actors, and the issue and event of the actions which he describes. The drawing of characters is one of the most splendid, as it is one of the most difficult, ornaments of historical composition; for characters are generally considered as professed exhibitions of fine writing; and a historian who seeks to shine in them, is often in danger of carrying refinement to excess, from a desire of appearing very profound and penetrating. Among the improvements that have of late years been introduced into historical composition, is the attention that is now given to laws, customs, commerce, religion, literature, and every thing else that tends to exhibit the genius and spirit of nations. Historians are now expected to exhibit manners, as well as facts and events. Voltaire was the first to introduce this improvement, and Allison, Macaulay, and others, have adopted it. The first and lowest use of history is, that it agreeably amuses the imagination, and interests the passions; and in this view of it, it far surpasses all works of fiction, which require a variety of embellishments to excite and interest the passions, while the mere thought that we are listening to the voice of truth, serves to keep the attention awake through many dry and ill-digested narrations of facts. The next and higher use of history is, to improve the understanding and strengthen the judgment, and thus to fit us for entering upon the duties of life with advantage. It presents us with the same objects which occur to us in the business of life, and affords similar exercise to our thoughts; so that it may be called anticipated experience. It is, therefore, of great importance, not only to the advancement of political knowledge, but to that of knowledge in general; because the most exalted understanding is merely a power of drawing conclusions and forming maxims of conduct from known facts and experiments, of which necessary materials of knowledge the mind itself is wholly barren, and with which it must be furnished by experience. By improving the understanding history frees the mind from many foolish prejudices that tend to mislead it. Such are those prejudices of a national kind, that have induced an unreasonable partiality for our own country, merely as our own country, and as unreasonable a repugnance to foreign nations and foreign religions,