Ere quitting the Indians, it is well to glance back at the Chinese, so as to see wherein these two primeval and contemporaneous consolidations of our species――the Mongolian consolidation of eastern Asia, and the Caucasian consolidation of the central peninsula of southern Asia――differ. ‘Whoever would perceive the full physical and moral difference,’ says Klaproth, ‘between the Chinese and Indian nations, must contrast the peculiar culture of the Chinese with that of the Hindoo, fashioned almost like a European, even to his complexion. He will study the boundless religious system of the Brahmins, and oppose it to the bald belief of the original Chinese, which can hardly be named religion. He will remark the rigorous division of the Hindoos into castes, sects, and denominations, for which the inhabitants of the central kingdom have even no expression. He will compare the dry prosaic spirit of the Chinese with the high poetic souls of the dwellers on the Ganges and the Dsumnah. He will hear the rich and blooming Sanscrit, and contrast it with the unharmonious speech of the Chinese. He will mark, finally, the literature of the latter, full of matters of fact and things worth knowing, as contrasted with the limitless philosophic-ascetic writing of the Indians, who have made even the highest poetry wearisome by perpetual length.’ HISTORY OF THE EASTERN NATIONS TILL THEIR INCORPORATION IN THE PERSIAN EMPIRE. Leaving India――that great fragment of the original Caucasian civilization――and proceeding westward, we find two large masses of the human species filling in the earliest times the countries lying between the Indus and the Mediterranean――namely, an Indo-Persian mass filling the whole tract of country between the Indus and the Tigris; and a Semitic-Aramaic mass filling the greater part of lesser Asia and the whole peninsula of Arabia, and extending itself into the parts of Africa adjoining the Red Sea. That in the most remote ages these lands were the theatres of a civilized activity is certain, although no records have been transmitted from them to us, except a few fragments relative to the Semitic nations. The general facts, however, with regard to these ante-historic times, seem to be: 1_st_, That the former of the two masses mentioned――namely, the population between the Indus and the Caspian――was essentially a prolongation of the great Indian nucleus, possessing a culture similar to the Indian in its main aspects, although varied, as was inevitable, by the operation of those physical causes which distinguish the climate of Persia and Cabool from that of Hindoostan; 2_d_, That the Semitic or Aramaic mass divided itself at a very early period into a number of separate peoples or nations, the Assyrians, the Babylonians, the Phœnicians, the Jews, the Arabians, etc., and that each of these acquired a separate development, and worked out for itself a separate career; 3_d_, That upwards of a thousand years before Christ the spirit of