The American Indian as Slaveholder and Seccessionist: An Omitted Chapter in the Diplomatic History of the Southern ConfederacyAbel, Annie Heloise
History
The American Indian as Slaveholder and Seccessionist: An Omitted Chapter in the Diplomatic History of the Southern Confederacy
Abel, Annie Heloise
Indian Territory; Slavery -- United States; United States -- History -- Civil War, 1861-1865
This circumstance is not without significance; for it is the colonized, or
reservation, Indians[8] exclusively that are to figure in these pages and,
since this story is a chapter in the struggle between the North and the
South, the proportion of southerners to northerners among the Indian
immigrants must, in the very nature of things, have weight. The relative
location of northern and southern tribes seems to have been determined
with a very careful regard to the restrictions of the Missouri Compromise
and the interdicted line of thirty-six degrees and thirty minutes was
pretty nearly the boundary between them.[9] That it was so by accident may
or may not be subject for conjecture. Fortunately for the disinterested
motives of politicians but most unfortunately for the defenceless Indians,
the Cherokee land obtruded itself just a little above the thirty-seventh
parallel and formed a "Cherokee Strip" eagerly coveted by Kansans in later
days. One objection, be it remembered, that had been offered to the
original plan of removal was that, unless the slaveholding southern
Indians were moved directly westward along parallel lines of latitude,
northern rights under the Missouri Compromise would be encroached upon.
Yet slavery was not conscientiously excluded from Kansas in the days
antecedent to its organization as a territory. Within the Indian country,
and it was all Indian country then, slavery was allowed, at least on
sufferance, both north and south of the interdicted line. It was even
encouraged by many white men who made their homes or their living there,
by interlopers, licensed traders, and missionaries;[10] but it flourished
as a legitimate institution only among the great tribes planted south of
the line. With them it had been a familiar institution long before the
time of their exile. In their native haunts they had had negro slaves as
had had the whites and removal had made no difference to them in that
particular. Since the beginning of the century refuge to fugitives and
confusion of ownership had been occasions for frequent quarrel between
them and the citizens of the Southern States. Later, when questions came
up touching the status of slavery on strictly federal soil, the Indian
country and the District of Columbia often found themselves listed
together.[11] Moreover, after 1850, it became a matter of serious import
whether or no the Fugitive Slave Law was operative within the Indian
country; and, when influenced apparently by Jefferson Davis,
Attorney-general Cushing gave as his opinion that it was, new
controversies arose. Slaves belonging to the Indians were often enticed
away by the abolitionists[12] and still more often were seized by southern
men under pretense of their being fugitives.[13] In cases of the latter
sort, the Indian owners had little or no redress in the federal courts of
law.[14]
Public-domain text, read in full here on John Shaqi.
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