The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for JusticeMoorehead, Warren K. (Warren King)
History
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice
Moorehead, Warren K. (Warren King)
Indians of North America; Indians of North America -- Government relations -- 1869-1934
In the early ’50’s and ’60’s a few of the fur companies still did
business in northern Minnesota. It was no uncommon sight to see the “Red
River ox carts” bringing supplies into northern Minnesota, or carrying
loads of furs to the nearest Hudson Bay post, in the Red River valley to
the north. The Ojibwa came in contact with the French-Canadian element
during the activities of the fur trade, and had little in common with,
or met few Americans, until white settlers from the East increased in
numbers in the State of Minnesota.
While this and the succeeding chapter are confined chiefly to White
Earth, a description of Leech Lake and Red Lake reservations should not
be omitted.
[Illustration:
HONORABLE GABE E. PARKER, CHOCTAW
Registrar of the United States Treasury.
]
The Ojibwa Indians living on Red Lake have not been allotted, but hold
their land in common. The pine timber possessed by them is valued at
several million dollars. Most of the cabins are grouped about the shores
of Red Lake, and the Indians while not well-to-do, are far from
pauperism. It has not been necessary to ration them as in the case of
White Earth, where the Superintendent, Major John R. Howard, last winter
fed 762 Indians. The reasons for this are set forth in succeeding pages.
The Ojibwa at Leech Lake have valuable white pine, but this has been cut
under Government supervision and the dreadful scandals occurring at
White Earth have been avoided. At Leech Lake, Red Lake, and Cass Lake,
the Indians live by working in the lumber camps, agriculture, fishing,
and some serve in other branches of industry. They have, however,
depended entirely too much upon interest payments made by the
Government. Much of the educating, training and support of these Indians
is paid for by the interest accruing to the Indian on a fund of several
million dollars in the United States Treasury and belonging to the
Ojibwa of Minnesota. It has been pointed out by other observers, and
emphasized in addresses at Lake Mohonk and elsewhere, that this fund is
a curse rather than a blessing. The mixed-blood element, controlled by a
few shrewd French-Canadians, wish to secure possession of it; attorneys
are attracted by its presence; the young men and women, in some cases,
will not work since they expect to be supported out of the fund. It
should be divided up per capita among the Indians. The Government should
control, or supervise, the portions belonging to Indians known to be
incompetent or drunkards, and instead of paying them money, give them
groceries and clothing until their portion of the fund is exhausted.
Councils should be called on all reservations, or at central points, on
allotment groups, and the Indians made to understand that with the
payment of this money, responsibility on the part of the United States
ceases,—excepting in the case of incompetents, referred to above.
Public-domain text, read in full here on John Shaqi.
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