The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice — John Shaqi
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for JusticeMoorehead, Warren K. (Warren King)
History
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice
Moorehead, Warren K. (Warren King)
Indians of North America; Indians of North America -- Government relations -- 1869-1934
Alaskan Indian Children 396
Portrait of Bay-bah-dwun-gay-aush 398
The Last Outpost Opp. 403
Large Indian House 404
Carlisle Indian School Buildings 406
Carlisle Indian School Campus 412
Ojibwa Woman Dying of Consumption 416
President Grant’s Medal to Red Cloud 419
Miss Kate Barnard of Oklahoma 426
Chief Peo-peo-tolekt. Nez Perce Warrior 430
The Fading Sunset Opp. 433
INTRODUCTION
ADDITIONAL COMMENTS
With some diffidence I present a history of the American Indian during
the transition period.
Excepting two or three bulletins, and some public addresses, all my
publications have dealt with archaeological subjects, and the Indian of
the past.[1] A study of the Indian of this country, during recent years,
seems to indicate that at no time in his history has he faced a more
critical situation than that which confronts him today.
A helpful understanding of him and his needs is vastly more important
than further scientific study.
In writing this book it has been difficult to select that which should
be published. A wealth of material relating to the complex life of
modern Indians and their affairs was offered. The comparisons between
tribes of today and a century ago present an absorbing field for study.
I have frequently with difficulty checked myself, as it was more easy
and pleasant to speak of the past rather than of modern days.
It is comparatively simple to record existing Indian customs still
surviving in out-of-the-way corners of the United States. But such do
not represent the present cultural state of the Indian as a whole. As my
book aimed at a correct perspective of the Indians today, the inclusion
of such matter and the exclusion of the widespread Indian activities in
other directions, might result in a distorted perspective—certainly the
picture (while more pleasing) would not be true to life. It will be
observed by readers, that while I have generally described the
activities of modern Indians, that the real purpose of the book is to
bring before the American public the acuteness of the Indian problem,
and to suggest certain recommendations.
Public-domain text, read in full here on John Shaqi.
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