The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for JusticeMoorehead, Warren K. (Warren King)
History
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice
Moorehead, Warren K. (Warren King)
Indians of North America; Indians of North America -- Government relations -- 1869-1934
After prayer and weeping, and offerings have been made to the sacred
pole, the dance is started again. The dancers go rather slowly at first,
and as the priests in the center begin to shout and leap about, the
dancers partake of the enthusiasm. Instead of moving with a regular
step, each person jumps backward and forward, up and down, as hard as he
or she can without relinquishing their hold upon their neighbor’s hand.
One by one the dancers fall out of the ranks, some staggering like
drunken men, others wildly rushing here and there almost bereft of
reason. Many fall upon the earth to writhe about as if possessed of
demons, while blinded women throw their clothes over their heads and run
through brush or against trees. The priests are kept busy waving
eagle-feathers in the faces of the most violent worshippers. The feather
is considered sacred, and its use, together with the mesmeric glance and
motion of the priest, soon causes the victim to fall into a trance or
deep sleep. Whether this sleep is real or feigned the writer does not
pretend to say, but sufficiently deep is it that Whites visiting the
dance have been unable to rouse the sleepers by jest or blow.
Unquestionably the priests exercise an influence over the more
susceptible of the dancers akin to hypnotism. One of the young men, who
danced in the ghost circle twenty times, told me that the priest “Looked
very hard at us. Some of the young men and women could not withstand his
snake-like gaze, and did whatever he told them.”
Regarding what is seen by the converts when in the spirit land, I have
secured interviews with three prominent Oglalas touching upon this
matter.
Little Wound said:
“When I fell in the trance a great and grand eagle came and carried me
over a great hill, where there was a village where the tipis were all of
buffalo hides, and we made use of the bow and arrow, there being nothing
of white man’s manufacture in the beautiful land. Nor were any Whites
permitted to live there. The broad and fertile lands stretched in every
direction, and were most pleasing to my eyes.
“I was taken into the presence of the great Messiah, and he spoke to me
these words:
“‘My child, I am glad to see you. Do you want to see your children and
relations who are dead?’
“I replied: ‘Yes, I would like to see my relations who have been dead a
long time. The God then called my friends to come up to where I was.
They appeared, riding the finest horses I ever saw, dressed in superb
and most brilliant garments, and seeming very happy. As they approached,
I recognized the playmates of my childhood, and I ran forward to embrace
them while the tears of joy ran down my cheeks.
Public-domain text, read in full here on John Shaqi.
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