The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for JusticeMoorehead, Warren K. (Warren King)
History
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice
Moorehead, Warren K. (Warren King)
Indians of North America; Indians of North America -- Government relations -- 1869-1934
The high priest frequently announces in a loud tone the visions related
to him by the converts. His discourse is often interrupted by loud
grunts of approval on the part of the assembled natives. The personal
experience of the Weasel may be of interest:
“While dancing I saw no visions, but the other Indians told me to not
think of anything in particular, but keep my eyes fastened upon the
priests, and soon I would see all that they saw.
“The first large dance held was on Wounded Knee Creek under the guidance
of Big Road. I attended this one, but did not observe Two Strike in the
audience. We had been dancing irregularly for several weeks when a
runner came into camp greatly excited, one night, and said that the
soldiers had arrived at Pine Ridge and were sent by the Great Father at
Washington. The priests called upon the young men at this juncture not
to become angry but to continue the dance, but have horses ready so that
all could flee were the military to charge the village. So we mounted
our ponies and rode around the hills all night singing our two songs.”
I asked the Weasel: “Did you ever see the medicine-shirt worn?”
“Yes, they wore blessed shirts that night. The priests had said prayers
over these garments, and they were bullet-proof. One girl tried to gash
herself with a butcher-knife on the arm, but the blade was bent and the
edge turned, so powerful was the medicine in the shirt.”
CHAPTER XI. LOUIS SHANGRAUX AND THE TROOPS
About December 8th Louis Shangraux and some prominent Indians were sent
out by the military to persuade the dancers to come in. December 15th we
heard singing, and running out of our quarters, beheld thirty horsemen
advancing upon the agency. Following them were large numbers of the
“hostiles”. Every man was superbly mounted and well armed. Six-shooters
were hung at their sides, while the gun-cases, neatly beaded and
ornamented, were strapped and hung along the saddles. The warriors drew
up in front of the general’s (Brooke) headquarters, and as the last
notes of the song died away leaped from the animals’ backs. As they
crowded into the commanding officer’s presence, we who stood near had
the honor of shaking hands with these men. The general himself welcomed
them with words of commendation, for he thoroughly appreciated the
efforts of the “friendlies” in the desire to prevent bloodshed.
That night, accompanied by my interpreter Bartlett, I visited the lodge
of Scout Shangraux, and secured the following narrative regarding the
expedition and the intentions of the hostiles.
“One week ago (the 8th) the general called me (Shangraux) into his
office, and told me he was very desirous of bringing in the hostiles
without bloodshed. He said that the mission of Father Jutz had resulted
in great good, that the Government scouts sent out had failed to reach
the campsite of Short Bull and Kicking Bear, and that all information
regarding the strength of the hostiles was entirely unreliable.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account