The American Indians: Their History, Condition and Prospects, from Original Notes and ManuscriptsSchoolcraft, Henry Rowe
History
The American Indians: Their History, Condition and Prospects, from Original Notes and Manuscripts
Schoolcraft, Henry Rowe
Indians of North America
[20] Eliot employed the figure 8, set horizontally, to express a
peculiar sound. Otherwise he used the English alphabet in its
ordinary powers.
[Transcriber's Note: As indicated in the footnote above, the original
text displayed the infinity symbol in place of a unique vowel sound. In
the text transcription of this book, the infinity symbol is represented
as the numeral eight within brackets: [8].]
This appears to have been rendered from the version of the psalms
appended to an old edition of King James' Bible of 1611, and not from
the versification of Watts. By comparing it with this, as exhibited
below, there will be found the same metre, eights and sixes, the same
syllabical quantity, (if the notation be rightly conceived,) and the
same coincidence of rhyme at the second and fourth lines of each verse;
although it required an additional verse to express the entire psalm. It
could therefore be sung to the ordinary tunes in use in Eliot's time,
and, taken in connection with his entire version, including the Old and
New Testament, evinces a degree of patient assiduity on the part of that
eminent missionary, which is truly astonishing:
The Lord is my shepherd, I'll not want;
2. He makes me down to lie
In pastures green: he leadeth me
the quiet waters by.
3. My soul he doth restore again
and me to walk doth make
Within the paths of righteousness
E'en for his own name's sake.
4. Yea, though I walk in death's dark vale,
yet will I fear none ill;
For thou art with me and thy rod
and staff me comfort still.
5. My table thou hast furnished
in presence of my foes;
My head thou dost with oil annoint,
and my cup overflows.
6. Goodness and mercy all my life
shall surely follow me;
And in God's house forevermore
my dwelling place shall be.
The harmony of numbers has always detracted from the plain sense, and
the piety of thought, of the scriptures, which is the probable cause of
so many failures on the subject. In the instance of this Psalm, it will
be observed, by a comparison, that Watts, who has so generally
succeeded, does not come up, in any respect, to the full literal meaning
of the original, which is well preserved, with the requisite harmony, in
the old version.
Public-domain text, read in full here on John Shaqi.
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