The American Indians: Their History, Condition and Prospects, from Original Notes and ManuscriptsSchoolcraft, Henry Rowe
History
The American Indians: Their History, Condition and Prospects, from Original Notes and Manuscripts
Schoolcraft, Henry Rowe
Indians of North America
This much seemed necessary to be said in introducing the following
specimens, that there might not appear, to the reader, to be an undue
estimate placed on the literary value of these contributions, and
translations, while the main object is, to exhibit them in the series,
as illustrations of the mental peculiarities of the tribes. To dismiss
them, however, with a bare, frigid word for word translation, such as is
required for the purposes of philological comparison, would by no means
do justice to them, nor convey, in any tolerable degree, the actual
sentiments in the minds of the Indians. That the opposite error might
not, at the same time, be run into, and the reader be deprived
altogether of this means of comparison, a number of the pieces are left
with literal prose translations, word for word as near as the two
languages will permit. Others exhibit both a literal, and a versified
translation.
* * * * *
All the North American Indians know that there is a God; but their
priests teach them that the devil is a God, and as he is believed to be
very malignant, it is the great object of their ceremonies and
sacrifices, to appease him.
The Indians formerly worshipped the Sun, as the symbol of divine
intelligence.
Fire is an unexplained mystery to the Indian; he regards it as a
connecting link between the natural and spiritual world. His
traditionary lore denotes this.
Zoroaster says: "When you behold secret fire, without form, shining
flashingly through the depths of the whole world--hear the voice of
fire." One might suppose this to have been uttered by a North American
Indian.
CHANT TO THE FIRE-FLY.
In the hot summer evenings, the children of the Chippewa Algonquins,
along the shores of the upper lakes, and in the northern latitudes,
frequently assemble before their parents' lodges, and amuse themselves
by little chants of various kinds, with shouts and wild dancing.
Attracted by such shouts of merriment and gambols, I walked out one
evening, to a green lawn skirting the edge of the St. Mary's river, with
the fall in full view, to get hold of the meaning of some of these
chants. The air and the plain were literally sparkling with the
phosphorescent light of the fire-fly. By dint of attention, repeated on
one or two occasions, the following succession of words was caught. They
were addressed to this insect:
Wau wau tay see!
Wau wau tay see!
E mow e shin
Tshe bwau ne baun-e wee!
Be eghaun--be eghaun--ewee!
Wa wau tay see!
Wa wau tay see!
Was sa koon ain je gun
Was sa koon ain je gun.
LITERAL TRANSLATION.
Flitting-white-fire-insect! waving-white-fire-bug! give me light before
I go to bed! give me light before I go to sleep. Come, little
dancing[21] white-fire-bug! Come little flitting-white-fire-beast! Light
me with your bright white-flame-instrument--your little candle[22].
Public-domain text, read in full here on John Shaqi.
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