The American Missionary — Volume 32, No. 03, March, 1878Various
Religion
The American Missionary — Volume 32, No. 03, March, 1878
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
Now “mediocrity is enthroned,” and the Southern question is the
free negro question; a reversal has been made—the body politic
has had its feet up and its head down. The author seems to see
nothing but the race question: the law of animal life, where the
strong destroy the weak, is the highest law he can think of for
its solution; where a weak race comes in contact with a stronger,
it must merge into it, or “subserve its interests and prejudices,”
or be wiped out of existence, and Providence so orders it. “There
will never be peace and prosperity in the Southern States, as long
as Caucasian supremacy shall be opposed there;” but, “we intend to
control the negro vote by superior intelligence, by persuasion, and
not by violence.”
Equal opportunity for education should, he thinks, be given to
the blacks; but they should be discouraged from all “aspirations
and efforts which will end in disappointment,” [and this is the
sentiment, also, of so earnest a worker as Col. Preston of Va.];
“and hasten a more active and deadly struggle.”
It will be a surprise, we doubt not, and a disappointment to many
of our Northern friends, to find that such views, especially
those of the admirably-written article in the _North American
Review_, still constitute the substratum of thought among the
cultivated classes of the Southern States. For what such men as
this accomplished writer think in their bed-chambers, finds very
different and much grosser expression among men of coarser fibre
and ruder touch. We do remember that the last two writers quoted,
are from the two longest and most sorely troubled States, where
sentiment is probably more extreme than elsewhere in the South; and
we hope, indeed, to some extent we know, that there are many of the
natives of these States, who are not represented by these views,
but who have freed themselves from the dominion of the old ideas of
race-rule and caste prejudice. But we are glad to see these free
discussions, and from these varying standpoints.
We are pleased to see that education is still not absolutely
denied in them, though the motives for its acquirement are largely
taken away. But we suggest to our co-workers in this field that,
even though the various States in which these freedmen live, are,
and have been, extending the advantages of their public schools
to children of the blacks, yet, with such sentiments deep-seated
in the minds of the educated, and so the influential class, this
provision is uncertain, and may be at any time diminished or
withdrawn. The substantial foundation for the permanent and patient
work of the education of the negro, must be in the minds and hearts
of those who believe in his manhood and in his education, for some
sufficient use.
Public-domain text, read in full here on John Shaqi.
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