The American Missionary — Volume 32, No. 11, November, 1878Various
Religion
The American Missionary — Volume 32, No. 11, November, 1878
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
What repose it gives a State to have wise and just men at the
helm of affairs! This epidemic rage—as unstatesmanlike as it is
unphilanthropic—so prevalent in the halls of legislation just
now, merits the sarcasm of a Lord Brougham. Yet I accord to our
Representatives a fair measure of good intentions. The Chinese have
no votes, and are not patrons of the press; therefore, it is safe
to denounce them. Besides, just now it promises to be a paying as
well as a perilless pastime. The rioters have ballots in their
hands. “Pathric” counts one (sometimes two or ten) at the polls;
and who will defend John? “Pathric” does not care to remember that
he was threatened with expulsion on similar grounds, and with
equally cogent reasons, in the bygone. It will be well for him to
recall the fact; for when once the principle of discrimination is
incorporated into the policy of the nation, the bolt that hits John
to-day may chance to strike some one else to-morrow. When caste and
caprice usurp the place of justice and humanity, every man will
thenceforth hold life, liberty and property by sufferance of the
mob. It is natural to the weak side of public men, to court the
voters’ favor. Not many politicians are tall enough to look over
the heads of stump orators and bannered agitators. Has the good God
no taller men to send us for these agitated times?
* * * * *
THE CHILDREN’S PAGE.
* * * * *
AN OLD-TIME PRAYER MEETING.
Among the many things which I have observed is the singular form of
worship which the colored people practice here. While at Hampton
last term, I read Livingstone’s book about Africa. Some of the
religious customs related in that volume have certainly been
brought over by our forefathers, and are in this enlightened land
found mingled with the true religion. The great belief which our
people have in conjuration, (or “throwing for each other,” as they
call it) signs, and the returning of departed spirits, confirm the
above opinion. Not long ago I went to one of their meetings. It was
held in a little church about twenty-two or twenty-three feet long,
and twelve feet wide, with three windows, which have shutters of
plank, through which, when shut, little or no air can pass. In the
middle of the floor sits a large stove in which a very hot fire was
kept during the meeting. The preacher was to have come that night,
but for some reason he disappointed them. His absence, however, did
not prevent their having an “Old-time prayer-meeting,” as they call
it. So, after waiting for some time for their pastor to arrive,
they commenced the meeting by singing a hymn, given out by one
called “the leader of the band.” Prayer and a short exhortation
came next. Indeed, these two parts of the opening exercises were
well performed by a young man. But, in the scene which followed
his excellent prayer and advice, he (though somewhat intelligent)
was one of the chief actors.
Public-domain text, read in full here on John Shaqi.
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