The American Missionary — Volume 32, No. 11, November, 1878Various
Religion
The American Missionary — Volume 32, No. 11, November, 1878
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
The encouragement given to Mr. Stanley by his success with
Mtesa, caused him to send forth his famous appeal, resulting in
the establishment of a mission station at Uganda by the Church
Missionary Society of London. He seems, also, to have pursued his
work during his stay of several months with Mtesa. Meanwhile, an
opportunity was afforded him of testing the genuineness of Mtesa’s
conversion. The Wavuma were waging fearful warfare upon Mtesa,
during which, his scouts succeeded in capturing one of their
principal chiefs. Mtesa was in high glee, and caused to be gathered
a large quantity of fagots with which to burn his prisoner. “Now,
Stamlee,” he said, “you shall see how a chief of Uvuma dies. He
is about to be burnt. The Wavuma will tremble when they hear the
manner of his death.” “Ah! Mtesa,” I said, “have you forgotten the
words of the good Book, which I have read to you so often—If thy
brother offend thee, thou shalt forgive him many times,—Love thy
enemies,—Do good to them that hate you?” “Shall this man not die,
Stamlee? Shall I not have blood for him, Stamlee?”—“No, Mtesa, no
more blood; you must stop this pagan way of thinking. It is not
Mtesa the good. It is not Mtesa the Christian. It is the savage;
I know you now.” “Stamlee, Stamlee, wait a short time and you
shall see.” “An hour afterward, I was summoned by a page to his
presence, and Mtesa said: ‘Stamlee will not say Mtesa is bad now,
for he has forgiven the Mvuma Chief, and will not hurt him.’”
Mr. Stanley, however, though he had translated for Mtesa the Gospel
of St. Luke entire, prepared for him an abridged Bible, selected a
site for a church, and detailed the boy Dallington—a pupil of the
Universities’ Mission at Zanzibar—to remain at Uganda and serve as
a missionary, did not feel that he had provided sufficiently for
the spiritual wants of his convert. “A few months’ talk,” he says,
“about Christ and His blessed work on earth, though sufficiently
attractive to Mtesa, is not enough to eradicate the evils which
thirty-five years of brutal, sensuous indulgence have stamped on
the mind. This, only the unflagging zeal, the untiring devotion to
duty, and the paternal watchfulness of a sincerely pious pastor,
can effect. And it is because I am conscious of the insufficiency
of my work, and his strong evil propensities, that I have not
hesitated to describe the real character of my ‘convert.’ The grand
redeeming feature of Mtesa, though founded only on self-interest,
is his admiration for white men. By his remarks, he proved he had
a very retentive memory, and was tolerably well posted in his
articles of belief. At night I left him, with an earnest adjuration
to hold fast to the new faith, and to have recourse to prayer to
God, to give him strength to withstand all temptations that should
tend to violate the Commandments written in the Bible.”
Public-domain text, read in full here on John Shaqi.
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