The American Missionary — Volume 32, No. 12, December, 1878Various
Religion
The American Missionary — Volume 32, No. 12, December, 1878
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
From an examination of the various statements submitted, showing in
detail the operations of the Association, and the condition of the
property interests it has in charge, your Committee are prepared to
commend it most heartily to the continued confidence and sympathy of
our churches, and to recommend that every effort be made to secure
enlarged receipts, so that the debt shall speedily be paid and the
increased work that so needs to be done can be undertaken.
E. H. SAWYER.
A. L. WILLISTON.
The report was discussed by Secretary Strieby, District-Secretaries
Woodworth, Pike, and Powell, Hon. E. D. Sawyer, Rev. George F. Stanton,
Rev. Addison P. Foster, Rev. Cyrus W. Wallace, D. D., Hon. Edward S.
Tobey, Rev. Rowland B. Howard, Rev. Albert H. Plumb.
Rev. John S. Ewell led in prayer.
On motion, it was voted “that a committee of three be appointed to
present to the churches the expression of the Association concerning
its debt.” The Rev. George A. Oviatt, Rev. George F. Stanton and Rev.
William L. Gaylord were appointed such committee.
Rev. Heman P. DeForrest read the report of the committee on “Moral and
Religious Education,” as follows:
The Committee, to whom was assigned the topic of “Moral and Religious
Education, especially among the colored women of the South,” offer
their Report with a deep conviction of the central and commanding
importance of the work thus indicated. The two faculties which, in the
Freedman, need chief attention, are his intellect and his conscience.
Of these, the moral faculty must take precedence in importance. By the
effect of slavery, and its accompanying influences, acting through
many generations, a blight amounting, in some directions, well-nigh to
extinguishment, has fallen upon his moral sense. His education, under
the old system, did not develop this faculty, for it was only the hard
education of rough contact with life and with men, which, indeed,
sharpened his intellect sometimes, but buried conscience yet deeper
under the weight of false teaching and falser custom. His religion
did not help him here, for it has been a sensuous and emotional
experience, not deemed inconsistent with the grossest violations of
moral law. It is the work of Associations like this to solemnize,
in his behalf, the marriage, subject to no subsequent divorce, of
religion and morality. And it is, we believe, a happy quality of the
genius of Congregationalism, that it will not pour oil upon the flame
of emotional piety, but will chiefly emphasize the spiritual truths
and moral laws which forever underlie all true religion.
But now the question arises, whether, in all our planning and thinking
for the Freedman, too little has not been said and thought by our
churches in regard to the Freedwoman.
Public-domain text, read in full here on John Shaqi.
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