The American Missionary — Volume 33, No. 01, January 1879Various
Religion
The American Missionary — Volume 33, No. 01, January 1879
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
At present the black voter is politically conquered. The “white
man’s government” is established, and it is the purpose of the
white man that it shall remain so. This has been easily attained in
the States where the white majority is undoubted. In the few States
where the blacks are in the majority, the white man is determined
to rule, peaceably if he can, forcibly if he must. The Chisholm
murder and the Hamburg massacre are but samples of the methods
that will be resorted to if the effort is pushed persistently
to restore the supremacy of the black man in politics. When we
remember how that supremacy in those States was abused, how can we
ask the restoration if the abuse must again follow? The problem
is difficult. It can be solved only by one formula. The black
man must be protected in his political rights, and he must be so
enlightened as to use and not abuse those rights. There will be no
permanent advantage from a mere partisan triumph of the black man.
If achieved, as matters now stand, bayonets will again be needed to
sustain it, and will become once more a source of angry discussion
at the North and of concentrated bitterness at the South. The
experiment may again be necessary; but a far better thing should be
speedily, steadily and efficiently pushed forward—the training of
the colored voter for an intelligent and responsible manhood and
citizenship.
If every colored voter could be accompanied to the polls by a file
of soldiers armed with muskets, his ballot would represent the
musket and not the man. But if he becomes a property owner, with
all the interest in the welfare of the community which property
gives; if he is educated and can take an _intelligent_ interest
in the welfare of the community; and if he acquires a weight of
character that challenges respect, he will need no soldiers to
guard him to the polls, and his vote will represent the man and not
the musket.
When the black man shall reach such a position he conquers
caste-prejudice and wipes out the color-line in politics. Color is
significant only as it represents condition. Change the condition
and the color is of no consequence. With that change the white and
black men at the South will divide on politics as white men do at
the North, from differing views as to the best measures to promote
public weal.
Public-domain text, read in full here on John Shaqi.
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