in the South where I have _ever_ seen a white man ask for prayer among the colored people and at their meeting. This was done by a man of about 60 years, while I was trying to gather the nucleus which formed this church. Another important Congregational seed is planted; pray that its growth may be a success. * * * * * SOUTH CAROLINA. Plymouth Church—Home and Sunday-School Work—Avery Institute—Social Recognition. REV. TEMPLE CUTLER, CHARLESTON. We came here from Chattanooga about the first of March. We have not had time to do much more than to look about us and take the lay of the land. There seems to be no reason why we may not build up, in this city, a strong church upon the true foundation of the Apostles. The church here (Plymouth) is largely an offshoot from the old Circular, Independent, or Congregational church, one of the oldest in this city. In an old plan of the city, giving the location of the principal buildings in 1704, the White Meeting House occupies a conspicuous position, and probably gave its name to the street on which it stood, which is now the principal street. This church was established by Presbyterians, Congregationalists and French Protestant refugees. It afterwards passed into the hands of Congregationalists, and then suffered, as many of our Congregational churches did, by a division, a part forming themselves into a Unitarian congregation. Not far from 120 members from this old Independent church have joined Plymouth church since its organization. We do not have to contend, therefore, with the prejudice against a new form of government and worship, as we do in some parts of the South. Besides this, there are Presbyterian churches among the colored people here whose mode of worship is so like ours that the people have been educated into sympathy with our government and worship. Notwithstanding all this, from one cause and another, Plymouth church has had a stormy life, and is now struggling for existence. What will be the outcome of our effort it is not best to predict; only this: “If God be for us, who can be against us?” I remember a Christian worker once made the remark, that “If we have God on our side, we are in the majority, let who will be on the other.” This is the encouragement we have. If we can succeed in getting the membership decidedly and firmly on the Lord’s side, the end is secured. But the obstacles and hindrances are not few. What we need, and what alone can save us, is a baptism of power from on high. Some of our good friends at the North are in mortal fear of the doctrine of a higher Christian life. If they will come down here, we will show them some of the phases of the lower Christian life, until they will be willing to accept anything that will tend to make Christians holy and love one another. I don’t propose to say much about the church at present, only this: that we need greatly a revival of pure religion.