The American Missionary — Volume 33, No. 10, October, 1879Various
Religion
The American Missionary — Volume 33, No. 10, October, 1879
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
“Dr. Strieby spoke of the work of the departed in the American
Missionary Association, and especially with eloquent words depicted
the tremendous moral courage, the great cautiousness, the womanly
tenderness, the transparent simplicity which were blended in his
character. Strange that so sweet a man ever had the grit to take up
the battle against slavery. Rev. Mr. Ray, a colored minister, who
had known Mr. Jocelyn, and had been associated with him for forty
years, gave fitness to the occasion by his words of gratitude, and
by several telling reminiscences,—one of which was that, in 1839,
Mr. Jocelyn came down from New Haven to take up the gauntlet of
debate upon the colonization question with Mr. Robert Finley. The
discussion was in a hall in Nassau Street, and Mr. Jocelyn’s main
reliance was the word of God.
“Rev. Mr. Lockwood, a former pastor, bore loving testimony. Dr.
Edward Beecher went back to an acquaintance of fifty years ago,
when a student in Yale College, under concern of soul, he went to
Mr. Jocelyn. He was such a spiritual, faithful Christian as a young
man in passing that crisis would be apt to seek out. Dr. B. was
associated with him in his Sabbath-school and church work among the
colored people, and carried with him that same impulse when he went
to Illinois College, and stood by Elijah P. Lovejoy until they shot
him down. In closing, Dr. Beecher said that the words appropriate
to the character of the departed were: ‘In simplicity and godly
sincerity, not with fleshly wisdom, but by the grace of God, we
have had our conversation in the world.’”
M. E. STRIEBY.
* * * * *
RANDOM SUGGESTIONS.
Will the Exodus Affect the Work of the Association in the South?
I answer without hesitation, _it will not_. To the present time the
exodus movement has been confined very largely to the disturbed
parishes, or to certain exceptional cases where the conditions of
labor have been oppressive. In New Orleans, while conventions and
open-air meetings have been held, and the policy of emigration has
been discussed, but few of the Freedmen have decided to leave the
State and find a home in Kansas. There is a restless, dissatisfied
feeling among the masses of the negroes, especially the poorer
classes, induced by the glowing appeals made to them; but the
exodus has not assumed, and I believe will not assume, large
proportions. The masses will stay on Southern soil and abide in
Southern homes. My opinion is based upon the supposition that their
rights, social, educational and religious, and their rights also
as laborers, will not be invaded or denied beyond what they are at
present.
Public-domain text, read in full here on John Shaqi.
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