The American Missionary — Volume 33, No. 12, December 1879Various
Religion
The American Missionary — Volume 33, No. 12, December 1879
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
will of God that the nation should set itself to the work of
Christianizing the world.
(4.) To add yet another evidence that the signs of the times
are to be interpreted in the line of advancing evangelization,
I would mention the genius of the Negro for piety. Colonel
Preston, who has written intelligently on the subject of the
religious education of the Negro, says that he has adopted
all the vices of the white race except suicide, duelling and
religious skepticism. His voice is not more flexible and pure
than, his faith is confiding and strong. And this is not a small
matter. The world doubtless has great need of brains, but it
has vaster need of character. Of the stones God can raise up
children to Abraham; but it requires no miracle to raise up
children to Plato. There is no fear for the brains of any race
that will accept Christianity. To virtue, knowledge will surely
be added. It is foolish for us Anglo-Saxons to assume that we
have found the best expression of religion. It would be like
the claim of the Pharisee, who assumed that the end of the law
was fulfilled in himself. The worldliness of the church is at
the present time more conspicuous than the churchliness of the
world. A person who lives simply according to the doctrine of
Christ is so singular as to get special notice in the church news
of the religious press. So long as it can be truthfully said
that “it is only by a special and rare experience that young
men in the church settle the question of their life-work by the
simple test of usefulness and duty; and if a young man is found
pondering the question in this view, it is regarded as a case of
unusual piety, and he is directed at once to the ministry; and
if an older man begins to inquire how he can do the most good
with his property, it is accepted as evidence of special growth
in grace, a ripening for heaven”—so long, I say, as this can be
truthfully said, it is perfectly within bounds to affirm that
the current expression of the religion of Christ is nothing less
than a shame. It is rational to hope that the Negro may help us
to a fitter expression. I admit his crudities, extravagancies and
immoralities, but he has a genius for religion nevertheless. It
has been conjectured that there was a period when the ancestors
of the Athenians were to be in no otherwise distinguished from
their barbarian neighbors than by some finer taste in the
decoration of their arms, and something of a loftier spirit in
the songs which told of the exploits of their warriors. But these
rude attempts were prophetic of their æsthetic triumphs; they had
a genius for the beautiful.
Public-domain text, read in full here on John Shaqi.
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