The American Missionary — Volume 34, No. 06, June, 1880 — John Shaqi
The American Missionary — Volume 34, No. 06, June, 1880Various
Religion
The American Missionary — Volume 34, No. 06, June, 1880
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
The president of the large mills at Nashville, Tenn., assured us
that his mills in 1878–9 had earned fifteen per cent. dividends.
One of our wealthiest manufacturers of New England, who has
recently been to Eastern Tennessee, where he has an interest in a
new mill, says if twenty years younger, he would certainly go South
and invest largely in manufacturing. Everything is favorable for
such enterprise.
This is in striking contrast with the time when the papers, voicing
the sentiment of Virginia, compelled the founders of Lowell, Mass.,
to abandon their purpose of building their mills in Richmond,
because such industries were in deadly hostility to Southern
institutions.
Another significant, but almost unnoted feature of the new South,
(for the old _is_ passing away more rapidly than is generally
believed,) is the increasing favor with which the town system, but
more especially the common-school system, is regarded by the people.
Under the old régime both were unknown. Virginia (and we believe
she was in harmony in this with all the other slave States)
pauperized the pupil who received aid, by making the overseer of
the poor the disburser of such funds as were appropriated by the
_County Court_ for educational purposes.
The business, which in New England is transacted by the citizens
of a town, assembled in town meeting, duly warned, and notified of
the business that could be brought before it, was, in the South,
transacted by the _County Court_ for a whole county. Surprise is
often expressed that the people of the South can be led, in almost
solid masses, to the polls, to vote for men and measures which
those who know the private sentiments of the people are sure they
do not approve.
But conceive of New England as having never sent her children to
a _common_ school; as having never gathered in town meeting; as
having never known even a Congregational Church meeting, and,
at the same time, as having free thought on all questions of
public policy overshadowed, fettered and ruthlessly throttled
by an interest which enthroned itself as supreme in commercial,
political and social life, before which good society did homage,
and politicians sacrificed, and divines worshipped, without whose
approval nothing was right, and without whose protection nothing
was safe. Conceive what, under such circumstances, New England
would have been, and then cease to wonder that the pro-slavery
disunionist was not crushed, and that the Bourbon politician is not
buried under the _new sentiment_ which lives in the South to-day.
But it is manifest to anyone who knew the South under the old state
of things, and who has had opportunity of seeing it to-day, that
these two agencies which have made New England what she is, but
were unknown to the South—which were thrust upon her as a part
of the reconstructive machinery, against her sullen but helpless
protest, and were hated accordingly—are coming more and more into
favor with the people.
Public-domain text, read in full here on John Shaqi.
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