The American Missionary — Volume 34, No. 06, June, 1880Various
Religion
The American Missionary — Volume 34, No. 06, June, 1880
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
CHILDERSBURG, ALA.—Rev. Alfred Jones writes: “My work is in a
lively condition. I have a full house. My people seem to study the
Bible with greater interest than they ever have before. Some come
to my church who did not like it at first.”
ANNISTON, ALA.—Rev. P. J. McEntosh has been the victim of a
very pleasant “April Fool.” On returning from Conference he was
invited into the chapel, and found, to his great surprise, that
an excellent stand for the choir had been erected, with banisters
and place for books. The work had been done with the proceeds of a
surprise party given while he was away.
* * * * *
THE FREEDMEN.
REV. JOS. E. ROY, D. D.,
FIELD SUPERINTENDENT, ATLANTA, GA.
* * * * *
A TOUR OF THE CONFERENCES.
It took six weeks. Other pens were engaged to write up the details.
Some notes by the way, may be in place. The Kentucky Association
did not elect delegates to the National Council. There will be yet
another chance at the July meeting. Rev. John G. Fee is opposed
to any representation in that body beyond that of an honorary
character. Membership in it, he thinks, would be an endorsement
of the sect principle, and inconsistent with the position of the
Kentucky Association, which is simply a body of Christian ministers
and churches. He claims that testimony must be borne, if only in a
small way. At the National Council in Oberlin, I was delighted with
the catholic and non-sectarian spirit with which the delegates of
this body were welcomed to membership. I should say now: Keep on
sending delegates to encourage and emphasize that testimony. That
is the only ecclesiastical body in the United States that would
offer such organic fellowship.
You have been told of the new era in our work, marked by the
opening of half a dozen of the homes of the first families in
Selma, Alabama, for the entertainment of the white members of the
Conference. It was not merely the offer of their houses as eating
and sleeping places, but it was a delicate and attentive Christian
hospitality, which invited the guests around from home to home in
order to the extension of acquaintance. When grateful words were
said to Major Joseph Hardie for having led the way, he answered
that that gave him too much credit; that the places had all been
opened cheerfully, and that, after the sessions were over, other
families had said: “Why didn’t you give us a chance? We would
like to have had some of those folks.” Another host, referring
to the mutual satisfaction, said: “It is just because we are
getting better acquainted.” In the same line was the opening of
the Presbyterian pulpit, morning and night. The exercises of the
Conference, with a printed programme and prepared articles, were of
a high order and well sustained throughout. It was much like one of
the Western General Associations.
Public-domain text, read in full here on John Shaqi.
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