5th. Forty miles still further is Dunginess, a flourishing Indian colony, named Jamestown, which is the centre of an Indian population of about one hundred and forty. I generally visit them twice a year. Six of our church members live here; they have a small church built by themselves, a day school, and I also preach to them sometimes. They sustain a weekly prayer meeting most of the time, the only one in the county which has a white population of over six hundred, and they likewise have the only church building in this county, organized twenty-six years ago. 6th. Six miles from Jamestown is Sequim, a village of about forty Indians, most of whom are aged and infirm. These are tributary to Jamestown, sending their children to that school, some of whom travel the whole distance twice each school day, and also on the Sabbath. 7th. Between Port Gamble and Jamestown is Port Discovery, another saw-mill town, where nearly forty Indians make their home, whom I generally call to see on my journeys; but so much whisky is sold near them that it has been almost impossible to stop their drinking; they also live in a somewhat scattered condition, which makes it difficult to make any permanent religious impression on them. 8th. Once a year I calculate to go still farther; and twenty miles beyond Jamestown is Port Angelos, with about thirty nominal Indian residents. But few of them are settlers, and like those of Port Discovery they are diminishing. 9th. Seven miles further is Elkwa, with about seventy Indians. It has been the home of one of the most influential bands in years past, but owing to the fact that there have been but few white settlers from whom the Indians could obtain work, they have hitherto done very little about cultivating the soil for themselves; and as they could easily go across the straits to Victoria in British Columbia, where there is but little restraint in regard to their procuring whisky, because they are American Indians, they have been steadily losing in influence and numbers. Four families of them have “homesteaded” land, however, and others, moved by their example and success, are taking the preparatory steps to secure homes; but being scattered, and most of them back from the water, as it is now impossible to homestead good land on the beach, they will lose the benefits of school and church in a great measure; but still the old way of herding together will be broken up, and they will obtain more of their living from civilized pursuits.