The American Missionary, Volume 34, No. 12, December 1880 — John Shaqi
The American Missionary, Volume 34, No. 12, December 1880Various
Religion
The American Missionary, Volume 34, No. 12, December 1880
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
The Indians are grown-up children; we are a thousand years ahead
of them in the line of development. Progress is measured by
development. Education is not progress but is a means of it. A
brain full of book knowledge, whose physical basis is the product
of centuries of barbarism, is an absurdity that we do not half
realize, from our excessive traditional reverence for school and
college training. We forget that knowledge is not power unless
it is digested and assimilated. Savages have good memories; they
acquire but do not comprehend.
Indians are easily taught, for their minds are quick; their bodies
are a greater care than their brains; but morals are the chief
concern of their teachers. Hence their education should be first
for the heart, then for health, and last for the mind, reversing
the custom of placing mind before physique and character. This is
the Hampton idea of education.
Apply sanctified common sense to the Indian problem and you will
save them in spite of the steam engine and the threats of fate.
The Indian question has been put wrong end first. It points to us,
not to them.
The possibilities of sound educational methods are not dreamed of.
The power of mind over matter is everywhere seen, but the power of
mind over mind, of man over man, is little shown in all our proud
progress. That three years’ work of Captain Pratt at Fort Marion,
Florida, is the best illustration of it I know of. Yet he never had
over two years’ schooling, and went from his workshop to the war.
Work for the ex-captives was so encouraging, the need of educated
Indian girls so obvious, that resolving to push our effort further,
Mr. Schurz was interviewed, entered heartily into the scheme, and
sent Capt. Pratt to Dakota Territory, whence he brought to Hampton
in Nov., 1878, forty boys and nine girls, since increased to
twenty-two girls and forty-eight boys. Indian girls lead a slavish
life, do all the drudgery, and parents have hated to spare them.
Boys do nothing till they can fight. “I would send a hundred boys,
but not one girl,” said a chief to Capt. Pratt. But now one agency
alone, Yankton, would fill our school with Sioux girls. Agent Miles
says he could enroll Cheyenne children from the Indian Territory
for eastern schools as fast as he could write their names.
Co-education of the sexes will succeed with Indians as well as with
colored people in the six largest institutions for negroes, in
which for ten years it has been tried with the best results.
The death rate at Hampton has been serious but not discouraging.
Out of ninety-six, in twenty-two months seven have died at school
and three since returning home. The tribe, gathered as they are in
unnatural conditions at the agencies, away from the chase and the
fight, without action or buffalo beef, fed on government rations,
weaken.
Indian students have in almost all cases died of diseases
implanted before leaving home; their friends have not been
surprised or discouraged.
Public-domain text, read in full here on John Shaqi.
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